A Minarchist Challenge To Anarcho-Capitalists

As I already explained, using your morals, sometimes killing someone else is immoral, sometimes it is not. Using a pacifists morals, killing someone else is always wrong. Hence, more consistent.

Can a fetus, without its mother, ever mature into a being that can think critically?

You must have them in your possession, and no one may hold proof of a more legitimate claim to ownership. That is all that is required to own something.

Most of what we say around here is straight out of the 18th century. The problem may be with you.

So a child can say yes to having sex? If not, then your point is mute, because you have to have the ability in the first place to consent, to not consent. And in order to be able to consent, one needs to be able to think critically. So my point stands, that rape implies lack of consent, which implies reasoning abilities.

All kinds of things can affect a child. Who are you to decide what is best for my child?

Who are you to decide that the child/property can be violated?

Are you not going to admit that many different things can affect a child’s life? If you do, then who are you to say what the best way is to treat my child? You are going down a slippery slope with that one. For example, is locking my child in her room at night bad for her in later life? What about showing her scary movies? What about spanking her? I am not asking you to answer them all specifically, just to think a little bit further. Just because you don’t like how I treat my child does not give you any right to take my child from me.

Because she can think critically. Why do adult humans have rights whereas animals don’t? Just because they can think critically? It is the basis of libertarianism.

Because you don’t own her anymore.

She sure can.

Nope.

Incorrect. You can’t encircle a great donut of land and not make use of the inside, barring others from making use of it. This is forestalling. The same principle applies to children.

Are you saying she is dead? If not, she could still bring a case to court. If she is dead, then that is a very good question. It has been suggested that one would need to give legal standing to someone else before you die, so that that person can represent you in case of death. What happens if both are dead? Well, I guess that would be up to arbitration to decide. I don’t have all the answers for every situation.

A social contract does not exist, so it is not justified. As to having sex with one’s child, the question is, why would anyone have standing to bring a case against the parent on behalf of the child, when we do not even know what the child wanted and the child is unable to grant rights to someone else to represent her?

I think this is an extremely good question. I don’t think there is a legal right to limit another person’s aggression using violence against that person. I think in a libertarian society, only peaceful means could be employed legally to try to seek compensation. I also think that if someone is too violent, people will take matters into their own hands and react violently. If someone harmed my child, I would probably kill him, regardless of the consequences, and hope for the best. I think there would be less road rage on the roads, simply because people would be more fearful of other driver’s reactions. I think it would overall be a much more civilized society.

I would disagree.

I can’t for the life of me picture what “forestalling” of children involves.

its somewhat interesting that you disagree; it would be greatly more interesting for me to understand why you disagree [:P]

How about when is killing another adult human not murder? Go! Some example questions. Is it murder when I kill someone who stabbed me in the leg? How about when they pulled a gun on me? How about if the gun was not loaded? Is it murder if I shoot the person in the back while running off with my television? Etc., etc.

This has to be the funniest thing I have ever read on this site. Does everyone just take a piece of the child? Or is it a mad rush to the home to see who gets the child first?

Whomever he had appointed to represent him in case of his death.

One that is neutral and understands that killing someone is wrong.

A convict. Just because you don’t like how someone treats his child does not give you any right to act on it.

Nope. I think they would fear for their lives even more so than they do now.

Given that your premise is correct that it is legally wrong for parents to have sex with their children, this seems acceptable. Of course, I disagree with your premise.

It may be that you lock them away in your shed out back, keeping them from learning language, or just otherwise abusing them and attempting to maintain possession without valid ownership rights.You would be then forestalling if a person who wants to genuinely be a guardian of the child tries to homestead them.

You yourself can have no rights if children don’t have a minimum amount of negative rights as well. The rights of adults qua moral agents rest upon these rights of children and the incapacitated.

  1. Bob has sex with his 3 year old.

  2. He films it and puts it on the internet.

  3. Friends of Babies does not exist.

  4. Doh. I mean, why would I fund a company, that might take my child from me and then make me prove I did nothing wrong?

Partly, because what you posted was pretty vague. Also partly because he still owns his body.

Let’s use an example, and maybe we can agree. Let’s say someone dismembers my wife. Let’s say she made me her legal representative upon her death. So now my options are to take him to court, or something else. Are you saying if I choose something else (killing him), that his representative could not take legal action against me? I would beg to differ, since he still owned his body. Just because he killed my wife does not mean that his body becomes my property, just because I am my wife’s legal representative. No one can own another rational being. It is an impossibility. As such, his legal representative could seek compensation from me. However, I do think the court would take into account the fact that he dismembered my wife, and as such, the compensation would probably be very little.

So the definition of property applied to humans is arbitrarily defined. If I owned her she would be mine indefinitely until I consented she could go or sold her. Thats what property is my friend.

You need to re-read the concept of ownership. You don’t just arbitrarily lose property because it’s aged.

According to you I do. She’s mine, she is my property. I own her. Just because she woke up randomly one day with her own ‘conscious?’ I no longer own her? How is your distinction NOT arbitrary?

But if she’s my property I can keep her chained in my basement as a sex slave indeffinately. She would be unable to leave or present a case to the courts. I would be morally and legally justified as she would be unable to present a case thereby arbitrarily breaking my ownership of her. Your system describes nothing negative in that scenario.

If my neighbor steals my lawnmower and I take him to court, but the courts side with him. Did he not steal my lawnmower? Does the court somehow dictate what actually did happen? Likewise just because a court rules in my childs favor to leave is no left theft of my property. The difference is it’s condoned theft through the courts. It was MY property and I never agreed to giving it up.

Likewise how is it that she could arbitrarily go to court and steal the ownership of her body from me? The whole theory you’ve constructed is entirely arbitrary.

Oh? Do you have a new definition for slavery to? Convenient.