Let’s say that shade is the conflict, not the content on the flag. If the flag is raised 100 feet in the air, albeit still on his property, and casts shade on my house (which I dislike), would I be justified in calling for state intervention to coerce him into at least lowering the flag? Would that change your answer as opposed to the swastika flag example?
Let’s say that such an offense occurs tomorrow on public land, not in a theoretical an cap society. Would calling for gov’t intervention to coerce the man into covering up be just?
Does anyone else find these the endless theoritcals and what-ifs tiring? This is all just useless speculation. We don’t know what sort of order will arise from the initial chaos of an ancap society. The best we can do is hold true to basic principles, apply them the best we can, and see how it all turns out.
That’s a much deeper question of the legitamacy of employing the state as an agent.
First, a person does have the right to sunlight or rainfall or stream water or other preexisting condition on his property (A person can’t homestead up stream of a previous owner and dam up the stream, thats established common law). Second, typically involving state gunmen in a dispute is not a proportional response.
The optimal solution would involve direct dealings with the neighbor, second would be involment of civil law. I suppose a person could call in the local sheriff to resolve the matter if he was willing to take responsibility should the sheriff end up murdering the neighbor, though I’m not sure a sheriff would care until a court order was made (unless the flag was against local ordnance, maybe).
“Does anyone else find these the endless theoritcals and what-ifs tiring? This is all just useless speculation. We don’t know what sort of order will arise from the initial chaos of an ancap society. The best we can do is hold true to basic principles, apply them the best we can, and see how it all turns out.”
Economics is all about what-if’s, however.
Its closer to symbolic logic, and then to discrete mathematics, than anything else.
Agreed. I guess what I am trying to get at is how to live one’s life as a true libertarian in an unfree nation. Is attempting to avoid public roads and schools virtuous, worthwhile, or even possible?
No, its all been overshadowed by the growing consensus in this thread: wallowing in self-pity or someone offending your sense of aesthetics justifies roshamboing people.
Let’s say you have lived in a neighborhood for years and your next-door neighbor Jim (who just moved in a week ago) is black. He sits on his front porch with his family (who are black) and listens to load music created by black musicians. You have been trying to sell your house for months and since Jim has moved in you have noticed the price of your home has drastically dropped by X dollars, presumably due to his race.
Would it be unjust for me, a libertarian, to petition for government involvement in this conflict on the grounds that my neighbor has ‘harmed’ me by the amount of X dollars?
That is pointless, how to live ones life as a true libertarian in an unfree society is to convince people they are not really free and offer them your views on what would be free…
Do you think you have the right to impose your will on someone else because he utilized his property in a manner breathe that influenced the subjective valuations of others to your disliking? If you do then prepare to take a ride on the dreaded slippery slope of undesirable implications.
First, what is unjust for you, only you can know. It is all about how your actions level to your thinking.
Second, I really don’t see how a sentence can hold “libertarian” and “petition for government involvement”, unless the word “against” is in between.
Third, in an an-cap society your guy would never buy a house in a neighborhood that hasn’t the same sick ideas as his, knowing perfectly that he would be ostracized.
And last, but not least, your example is a fallacy. If I choose to stay naked in my swimming pool on my property should my neighbor send a petition to the government because I am offending his prudishness?