Of course not. I’m saying that religion as the “opiate of the masses” is an extremely effective and influential concept, along with conflict theory, class interests, exploitation, alienation, materialism, the superstructure and others (all of which dominate the American intellectual scene).
So your far more “important” point is that Marx cannot be responsible for today’s anti-religious sentiments because atheism predates Marx?
A few problems with this analysis: (1) The United States is the most religious western industrialized nation; (2) Anglo-American classical liberalism deduced their natural law philosophy from the belief in some kind of universal creator, and the vast vast majority of them were theists (some were deists); (3) The desire to separate the church from the state is an attack on theocracy more than anything else. It really has nothing to do with theism or atheism. I have no problem with the desire to separate the church from the state; I don’t support either of them in their current form (a common theistic/classical liberal position).
Non sequitur. I’m not talking about the growth of government; I’m talking about the wide-spread dominance of Marxian philosophy and political economy amongst intellectual circles which permeates amongst the rest of society. Marx gave them a philosophical, sociological and “scientific” economic doctrine as a means towards their desired ends. The fact that Marxian thought dominates economic, sociological and political theory makes him what? Obscure?
Who are the three most influential economists in your opinion?
It’s not a religion, but it resembles religion in some ways (as do most philosophical doctrines). Either way, this wouldn’t make my point erroneous; religions can destroy religions, and frequently do (Buddhism replaced Shintoism in Japan). There’s no need for knee-jerk reactions; I’m not saying that you’re a Marxist because you’re an atheist. I’m saying that ideas matter; they permeate amongst the lay people who are effected by them without even knowing it.