You realise that this puts you at odds with lots of other people here? The most vehement critiques of Bitcoin were based on allegedly praxeological arguments, i.e. that it can be deduced that Bitcoin is not money and never will. You said things similar to this to me in another thread as well (although you may not explicitly phrased it this way). But now you are saying that it is not impossible, but only very unlikely. If anything is proof that the argument is invalid, it’s this. It clearly demonstrates the difference between deduction (impossible) and induction (very unlikely).
None of this of course means that Bitcoin is money or will become money. It merely means that it has not been deductively refuted. I have since beginning (also on Mises Blog threads) claimed that the success of Bitcoin is an empirical issue rather than praxeological (others have made similar arguments too). Now it looks like it’s finally getting through.
Let me explain. Pythagoras proved back in the day that a right triangle of sides 3 and 4 will have hypotenuse 5. He deduced it from axioms of math, ans claimed it must be true. Had some sceptic asked him what will ever disprove it, he might have answered, when you show me such a triangle of hypotenuse 6.
Would you then say to Pythagoras, “But now you are saying that it is not impossible, but only very unlikely. If anything is proof that the argument is invalid, it’s this. It clearly demonstrates the difference between deduction (impossible) and induction (very unlikely)”?
The thing is, humans aren’t perfect. There may always be subtle logical or other errors in what we think is irrefutable logical thinking. So of course it may be that reality will one day show us wrong. So that even when we think we have a perfect deductive proof, who knows? I mean, look how long the parallel postulate survived.
Especially in this case, when the initial hidden assumption is that people will not be stupid en masse for long periods of time.
Your stories about the hassles of international trade are interesting, and perhaps bitcoin will make things easier, but your writing about that tells me you miss the fatal flaw of bitcoin.
To explain what I mean, let us say someone would come up with a new invention, by simply renaming a bitcoin “Bit Clothes”. He will then extoll the virtues of his superior new clothing. Never needs washing, easily transported, one size fits all, etc etc. But you see the flaw. It has all those virtues, but it does not fulfill the first requirement of clothing. It doesn’t envelop your body.
Similarly, bitcoin has a lot of virtues, but it does not fulfill the first requirement for being money. It has to be worth something, other than the possibility to sell it off to another sucker.