No, that is not my premise.
Yes, I have explained this to you already.
It’s not “as I call it”. It is what you are proposing, its just that you won’t take it to it’s logical conclusion. Also, if every citizen was capable of abiding by the NAP at all times, we would not need a free market in security or justice.
You haven’t explained how private restitution would be any less effective than government restitution.
That’s a non-sequitur. It doesn’t follow from anything that government has to be a last line of defense, it is merely an assertion you are making.
I’m not sure what this means. I agree, but I have no idea why you are stating it relative to the argument of mine you quoted.
So we need a monopoly, so we can make restitution public? Why? That doesn’t follow. Check that premise (either one).
No I do not. And again, I have no idea how this relates to what we are discussing. Justice can be private. It’s between two parties, there is no need for public oversight, acknowledgment, record keeping, or disclosure.
That’s what I mean. You have a false premise, and have stacked up a mound of arguments on top of it, that require the false premise to make any of it true. We don’t need that sort of enforcement, that sort of enforcement is immoral and coercive. Therefore, we don’t need a single legal code.
Which is everyone and all things in a laissez-faire society.
Yup, that’s called liberty. That’s anarcho-capitalism. It conforms to the NAP. It conforms to Rand’s proposition that all men should be able to act without obstruction, implying they should only act voluntarily, of their own free will.
All enterprise is private. All enterprise. The entire notion of public enterprise is anathema to liberty and anathema to laissez-faire capitalism.
And now you return to the false premise, that what is fine privately, in a society where all people are private individuals with private property, is ok BUT it’s not ok so we need government.
You are absolutely fixated on this false premise that government is necessary, when you freely admit that private relations (aka, all relations in a free society) are voluntary and subjective.
You’re contradicting yourself, by maintaining that people are free but not free, private AND public at the same time.
What about this are you not understanding?