Intellectual property

Those are the same.

Sure. Only the tangible product is sold. The information just comes with it.

Sure. Only the tangible product is sold. The information just comes with it.

Sure. Only the tangible product is sold. The information just comes with it. (If you stipulate such a contract then there isn’t any problem)

Only if such an agreement is arrived at upon purchase, it certainly isn’t implied in any standard sale currently though.

Sure. Only the tangible product is sold. The information just comes with it. (If you stipulate such a contract then there isn’t any problem)

Violating a contract isn’t necessarily the same as theft.

That is simply false. I just purchased a pair of sneakers, there was absolutely no agreement stating that I couldn’t use the patterns, stitching styles, materials, colors, etc… nothing.

It isn’t anything like interest.

This is a very good post. The anti information as property group have no answer for the theft of information dilemma. If the only penalty is trespassing when your valuable information is stolen then computer hacking and industrial espionage become basically legal from this libertarian perspective. An employee of the company would basically face no penalty at all given they would not even be trespassing. So an employee could copy and sell any data they wanted without fear of any reprisal.

Ultimately, the Kinsella types fail because the market does in fact treat information as property, the market isn’t waiting for Kinsella and his lackeys to approve it or not.

Kinsella and his kool aid followers fail to distinguish between the different levels of distribution of information and how this effects the treatment of information in the market. The market has solved this problem, scarce information is property.

first off. looking around and writing books arent crimes. trespassing and hacking networks are crimes.

the fact that looking around and writing books arent crimes doesnt make trespassing and hacking to be not crimes.

now if you are quiblling about severity of crime, say so.

p.s. dont quote me or use any of my ideas here-in. i withold from you my IP rights over it.

I fail to see where in the employee handbook it says that employees are allowed to copy information from their computers and distribute it to unauthorized persons. Btw, coughstrawmancough.

You’re not distinguishing between the information itself and the information a expressed on a medium. Btw, how is copying stealing? If you, Madliberty, tell me of your idiotic idea to build a house out of JELLO, and I then go ahead a build a house out of JELLO and sell it, how exactly have I stolen from you?

Btw, Madliberty, you can quote me, but at a cost of $0.00001 per word.

MaxLiberty,

Please address an earlier post of mine in which I state the following (paraphrasing):

  • Why presume value and rights are related? You can have one without the other. All value is subjective.

  • Kinsella and company argue that the medium in which the information is contained is property. Therefore contracts involving this property are legitimate. In your example of the worker taking information from the company’s computer system - they were granted the authority to access the information through contract. That same contract would (in almost all cases) restrain the employee, and their mouth, hands, etc, from communicating this information without proper approval. If there was no such contract in place, then yes, they would be able to take and spread the information as they wish.

  • You continue to speak of the market’s treatment of IP. I believe Kinsella’s argument is partially rooted in the fact that IP could not exist without the state. The market has nothing to do with it. He is rather explicit about this, yet you continue to ignore it. If you disagree, please offer some kind of reasoning. In a free market, there would be no way for a person to ‘defend’ himself against IP violation, as nothing is being stolen from them. He would need to initiate violence against another using their own property. Your counter with the computer/hacker example ignores private contracts and the property that is a computer, which must be breached to obtain said information.

If information can not be stolen, which is your theory, then taking data is not theft. You might be guilty of trespassing but not theft and if the trespass is minimal then any damages will also be minimal, but the data stolen could be very valuable.

What is the appropriate damages for hacking into a computer for 10 minutes without any measurable disruption to your computer system and taking one million dollars worth of data? With your theory, the answer is basically zero.

Can you buy or sell something that is not property? Can you buy and sell information?

If I can restrain you with contract then why can’t I restrain your copying of music with contract? In the case of the employee, what would the damages be if they stole all of the data since, from your perspective, the data has no value and can not be owned by the company. Where is the theft of stealing something that can not be owned? How can you have damages if the data by your definition can not be owned by anybody?

IP exists now without the state so why would this stop? If I have information and you don’t then I own that information and you don’t, it is very simple. The market destroys Kinsella’s theory because it demonstrates that information is property and it treats it accordingly. Whatever mental gymnastics you want to put yourself through to say that nobody buys information, they only buy the medium has been proven false.

There isn’t a dilemma about theft of information. There are contract violations with consequences and trespassing which is hardly legal from a libertarian perspective, particularly standard propertarians.

According to you information can not be stolen. So the dilemma is what is the consequence of hacking or industrial espionage? Answer, none.

Once you determine that information is not property then copying that information even if it involves trespassing can’t be punished, so the loss of very valuable information under your theory is without consequence. Also, under your view the employee under contract faces potentially more severe consequences than the person who openly hacks in and copies the data, after all the thief does not have a contract.

http://www.theonion.com/content/news/report_yankees_trademarked_yankees

Menger has 4 points of ‘What is Goods-Character?’ The Fifth point is scarcity, ina snwer: "What is a Good?’ Anything meeting those five points is a good. It has an owner. It is property, else it can never be the subject of economic calculation.

Does any one read the contracts that come with software? The IP laws aren’t required. I am not arguing that government IP laws are required. Only a contract is required. If I sell a disk with a contract, and not otherwise, to get disk and source code AT THAT PRICE is breaking the contract, because such a contract exists. If such a contract doesn’t exist, then no scarce good is involved insofar human action.

Consider how much Microsoft, John, Smith, etc. would ask without that contract? As much as the source code is worth. With the contract, $50. If you buy source code, then both parties have voluntarily agreed to exchange. If not, then theft. If exchange is not voluntary, libertarians shouldn’t recognize it.

In response to this point, lots of ad hominem arguments, which don’t address this point. I don’t say government is required for enforcement of copyright law. In the private provision of security, one can provide for security of any good. For instance, in the same way as somebody doesn’t repay principle in loan. After all, what is the good that is bought for interest payments? Its temporary disposal of goods.

Lots of nonsense surround IP law, true; but that is not evidence that there are limits to property. Property, as Jorg Hulsmann wrote, is anything that is a means of human action. This is a good definition. Use it.

[Something happened to server? Page froze then double post. Who knows. Anyway, since post is up, may as well use it.]

As in a small business, I have patents for instance, for defense against later patent trolling. So I sympathize with Kinsella’s point of view. But that doesn’t mean that property rights are more limited then what is means of human action.

Nonsense, you are (once again) completely overlooking the act of trespassing. The rate of punishment for such an offense isn’t fixed(nor would it consistently hover around zero). You are act is the offense, punishment is based upon the effects of the act.

And that is a proper contract, nobody is arguing against the companies right to contract.

Thats a very flimsy argument, there is such a thing a freeware, which started Microsoft.

By that definition, people are property. Contractual agreements don’t necessarily equate property at any rate.

People are property. Their own. My body is means of my action; yours is yours; John’s is John’s, Bob’s is Bob’s, etc.

So yes, property is means of human action, viz something fitting Menger’s 5 points.

Why did you shoehorn “their own” in there? By Hulsmanns definition, you are also the property of others.

Nope; no more than the whole of China is the “property” of a person. It can’t be. Why not? Because a single person couldn’t use the whole of China as a marginal quantity. This is Hulsmann’s example, BTW.

You could force me to do something, but then again I am the one doing it. I can always refuse, even on pain of death hypothetically, and nothing more could be done about it. People can’t be each others property.

There is no such thing as an ACTING MARGINAL QUANTITY. Dogs, cats, trees, rocks, can be marginal quantities; humans cannot.

“anything that is a means of human action”

I can use others as a means for my own ends, they can be tool, just like a horse.

“You could force me a horse to do something, but then again I am the one doing it the horse is the one doing it*.* I The horse can always refuse, even on pain of death hypothetically, and nothing more could be done about it. People Horses can’t be each others property.”

If you you want to change or refine your earlier claim by all means.

A horse has not the logical capacity of people. Horse don’t write math proofs; humans do. Non-algorithmic behavior is what makes humans actors, as opposed to horses.

A horse hasn’t got a mental concept of death; it has instinct. It’s not refusing.

Shovels don’t refuse to dig holes. They just don’t. That is a physical fact, not a phenomenal category.

People, however, can refuse to dig holes. Tools are tools, but when talking about people, we say: division of labour.

Mises’ book is called HUMAN ACTION, not HORSES CAN ACT… TOO.

Edit: Hopefully, you understand that “tool” is a purely rhetorical saying, when said about a person. Hammers and shovels cannot possibly choose to do or not do. Humans choose. If I do as you asked, you have convinced else coerced me, etc.

Not all humans actually have such capacity either though. And you have you to actually explain why such attributes render something counter to your prior definition of property at all. You have much work* to do.

Not all humans have such a capacity either though. And acting upon instinct and not complying is still refusal, you are trying to change your terms. (Or possibly the terms themselves)

Horses ain’t** shovels, they just ain’t**. That is a physical fact, not a phenomenal category.

As can horses.

Read it.

“A means is what serves to the attainment of any end, goal, or aim. Means are not in the given universe; in this universe there exist only things. A thing becomes a means when human reason plans to employ it for the attainment of some end and human action really employs it for this purpose. Thinking man sees the serviceableness of things, i.e., their ability to minister to his ends, and acting man makes them means. It is of primary importance to realize that parts of the external world become means only through the operation of the human mind and its offshoot, human action. External objects are as such only phenomena of the physical universe and the subject matter of the natural sciences. It is human meaning and action which transform them into means. Praxeology does not deal with the external world. but with man’s conduct with regard to it.”

Simply put; Humans are means.

*Backtracking

**Special thanks to Americans for introducing that gem of a word to me