I’m sure I (and others) could speak of human welfare and then define said well-being in terms of something, like: poverty rate, literacy rate,…, access to clean drinking water, etc…
But its certainly subjective whether increases and decreases in said terms constitute “good” or “bad.”
Unless you have a wide influence, whatever you choose to advocate in political discourse on the internet will not likely materially effect your life one way or the other. Might as well give voice to whatever lies in your conscience and/or what makes sense to you.
Yes of course. You can ‘define’ anything you want and create any positivistic and arbitrary metric you feel like creating. Again I hope you realize that’s just positivism.
Yes, according to your own ‘radical subjectivism’.
So you understand that Mises was an amoralist and you also understand, I hope, that his system is just self-refuting positivism ?
Again, more implications that Mises implied an ethical system beyond utilitarianism. For what is evil? Is it merely the minimalization of utility to the greatest amount of individuals? Is evil whatever the majority dictates it is?
I’m trying to figure this out. You’re obviously not a natural rights theorist, you’re not a utilitarian, so I’m curious to know what your ethical system is?
No. He was an amoralist. The concepts of right and wrong are meaningless for amoralists. On the other hand Mises did more than one evil thing in his life. Not that it really matters though.
To sum up, Mises vociferously denied morality and tried to replace it with a half-baked positivistic system partly founded on the meaningless concept of ‘social utility’ - I thought you understood that some posts ago, but it seems you really didn’t ? Not that it matters either…
Why not? If I stole your house, your car and your savings would I not become wealthy [ postulate that you have a good deal of money in these things if necessary ]
That’s oh so incorrect. You see, if people prefer crime then the more crime there is the wealthier they are. The problem is that you seem to be trying to equate wealth with material stuff, which is a pretty big blunder for a ‘radical subjectivist’ like you.