This is a hard one. The star quarterback is definitely in. His earning potential is higher than everybody else’s so he’s worth more to society than any of the other candidates. The drug dealer is probably the second greatest contributor to society. He’s probably really good at his trade given that he’s above ground and out of jail at 24. Besides who else will supply the quarterback with steroids? The pregnant teenager is probably going to be the greatest drain on society. She’s likely irresponsible and a very likely welfare candidate. And her child doesn’t stand much chance of becoming a success. You might even be doing the kid a favour. That said, you can save two lives with one seat. Probably better to keep her. If you save the preg. teen, you will need the good will of the nun to help make sure the kid has a real chance at a life. The poet? His life expectancy is probably lower than the librarian’s. They’re both pretty useless and haven’t got much time. Coin toss.
From the link:
“Arrow’s theorem says that if the decision-making body has at least two members and at least three options to decide among, then it is impossible to design a social welfare function that satisfies all these conditions at once.”
Sorry but can’t see how this relevant for the situation. They ALL know that all conditions cannot be satisfied (i.e. one of them must go). I’m only saying that if I were on that boat I’d recommend this scheme (or agree to it) if someone else suggested it. If voting is what bothered you then I’d also agree to a good old “short straw” draw. I have a feeling that there’s no theorem that proves the ineffectiveness of that one, but I could be wrong. [:)]
Z.
He would jump off, because he has no right to kill another person. Again, rights to life trump rights to property. No one has an obligation to keep another person alive. None of the other six are obligated to jump off just so the rest can survive. And I was saying if they let the officer die, who is obviously important for their survival, then that is their problem.
The captain really should go down with the ship. His suicide pact is by and large a guarantor of competent performance.
Where does this right to life come from..? Burden of proof is on you to provide logical, empirical evidence of such a right.
This is a contradiction. Obligations correspond with rights. To say you have a right to life, which in this case is a right to continue using my boat, is an obligation. As I (the owner) am obliged to let you stay. And If you believe people have a right to life then someone has to go, as my (the owners) life depends on you (anyone else) exiting my property. You’re “rights” are killing me!
(Thankfully, there isn’t such a right, and therefore no obligations)
Did someone start the fire? Is there anyone who started the fire, in the life boat trying to be saved?
Was there anything in the contract the passengers signed that dealt with such an emergency situation?
Rationing is not possible? There is suddenly no room for the extra person, who is already in the boat, that is impossible, is illogical, invalid and does not make any sense.
If you are to add the corollary that there is someone who is in the water, who the six come across - then it is simple, those who homesteaded the seats first, that is their property (if there was no owner, or instructions left by owner). They can choose to let anyone in their space, sit on their lap, or what not.
Alternatively, if the officer has been designated the agent of the owner (person who owns the boat) and has been given authority to determine who can, or cannot join, it is up to him. *
It is irrelevant as to who, or what they do. That is utilitarian, they all have natural rights.
* Why must someone be sacrificed? How will this person be sacrificed? Who will murder this person? How will the family react, when and if these people are saved? Will they be sympathetic, or will they call their DRO and PDA to take the murderer to trial? Was the person [murderer] within their rights to defend their property against the initiation of force? Or did they themselves initiate force?
So it ends up being a calculation of risk in the moment.
There is no right to life. Life is property. You own yourself. You do not have a right to live, in the sense of positive rights.
“Oh, I need food otherwise I will die… [demands bread from baker].”
Did the officer iniate violence, or was it defensive. What his ownership / control of the property legitimate or not. Simple.
If the officer has been deemed to unjustly killed the person, i.e initiated violence. Then he is a murder.
It is then for the victims of the family to decide what to do with you. You have violated someones rights (property), to the extent they lose their life - that means you lose the same.
Now they may see the situation as what it is, a life boat situation - and demand monetary payment, or they may be extremely bitter and wish to see you punished by death. Now, remember - methodological individualism… if it later comes to light that the information used to condemn the ‘murder’ was false or wrong, and he was unjustly killed.. then whoever put to death the murder, is they themselves - a murderer. So there would be considerable efforts made, to not screw it up - to be certain. As opposed to the current situation with the state.
The officer may convince them, that he was only doing what he thought was right for the other 6 people. They may decide not to punish him at all, and instead forgive him.
Reputation and the local reaction could also play a factor. If it was deemed extenuating circumstances, public outcry might push for the victims family to be lenient. Alternatively, it may push them towards choosing to end the murderers life. This is a factor, because their own reputations may be affected by the decision they make. They too potentially could be ostracized etc.
It is when you use utilitarianism as your guide.
He is injured in trying to escape the fire and can never play football again.
Who determines it is a contribution? His customers get high and become unproductive, you could argue that crime increases. That is if you are assuming a state, which seems to be the case given you commented drug dealing is currently deemed as criminal.
Doctors.
The pregnant teenager found love and has met the man of her dreams, she was on the boat going to meet her fiance to start a new life together in Austria.
Who determines success? She is carrying the next Murray Rothbard. A free society is set back several generations.
That’s what you get when you have utilitarianism. The point is, you can argue anything - it’s all bs.
This.
No I don’t. I just have to satisfy the customers, as an arbitrator. A “right” is just a legal claim.
Let me ask you, how would you rule on this case if you were the arbitrator? What would be your justification for the ruling, given that the officer killed one of the six?
OK, so, given the scenario, if you were an arbitrator, and the situation is that the officer killed one of the six, how would you rule on the case?
He’s a tragic hero. I’m not going to condemn him nor praise him.
Again, when I say a right to life I mean that no one can kill you without your consent. I don’t know where this whole confusion about a right to life meaning a positive right came from. I have never heard anyone ever make this claim.
Well, given the scenario, he chose someone and killed him, to save the other six of them.. So, would you consider that self-defense?
So someone can own another person? If not, then how is he justified in killing someone else?
How do you deem it? Was it just or not? Where do you stand? What are your morals?
I thought the topic of this thread was whether or not the action was moral, not what the punishment should be. Am I wrong? If not, aren’t we supposed to start a new thread instead of hijacking this one?
So you think it is OK to kill someone, as long as one believes that it will be better for others, even if he or she has not harmed anyone?
I don’t know how you jumped to that. Stick to the scenario at hand. I think its OK to kill someone when your life depends on it.
No-one would ever consent to being killed; especially criminals and murders, people who initiate violence against others.
Was his ownership / control of the property legitimate or not?
I anticipated these objections… The scenario is bogus without further information. In a real life situation, if we are to assume what you want - i.e how would I decide on the case if brought to arbitration, I’d need those questions answered! So I asked, but they have instead been ignored.
You want a definitive answer to a hypothetical question. I outlined the potential scenarios, to different potential answers and what would possibly result.
No, you cannot own another person. Why does that even need to be asked? I thought that would be clear from what had been written.
Are you justified in defending your property (yourself included) from the initiation of violence?
Of course you are.
How on earth is it not obvious from what I have previously written? [:S]
How do I deem it? - The officer initiated violence against someone and killed them. Assuming his ownership / control of the boat was not legitimate. And the person killed, the victim was justified in their seat - that they homesteaded. He initiated violence against them and their property, trying to kick them out when he had no right.
Again, you have asked me about specifically this scenario, should the officer had legitimate ownership / control of the boat and they come across someone in the water, they cannot afford to let in the boat, and that person tries to get in, that person is initiating violence against their justly acquired property (boat), thus they have the right to defend their property. What is so hard to understand?
Was it just? - Did he initiate violence or not? Is his ownership / control of the property (boat) legitimate?
Where do you stand? - You’re not serious are you? The initiation of violence is unethical.
And every single thing I have written addressed the OP’s scenario. Or do you contend the consequences would never, or should never come into the minds of those who are on board the boat?
You are wrong. And who should determine if a thread is hijacked, surely the OP, no?
What’s he think?
[H]
Assuming we want a free market to decide the law, why would each of our opinions on the morality of the situation matter?
shrugs shoulders
It’s the type of question posed to college students.
Reason determines Natural law, which flows to natural rights & natural justice. DRO’s would be engaged in determining who is right or wrong, that is what they have been hired to do.
I did not comment on the morality of the situation.
And yes I know your position on natural rights.. so let’s not get side tracked.