Honestly, for me, the concept of property of ideas is absurd and is not comparable to the concept of self ownership.
Self-ownership doesn’t mean ownership of your ideas,it means ownership of your brain,witch is physically a part of your body.Being the owner of your brain doesn’t imply ownership of ideas, just like being the owner of your body doesn’t imply that you own the clothes you use to cover it (you could’ve borrow or stole them).
Ideas are not scarce, even if they’re no share, because the concepts behind an idea, exist independently of the fact that someone had the idea.Take for example gravity.The concept existed since before Newton formulated his theory,just because he was the first to grasp it, doesn’t mean the he could’ve had legitimately claimed the ownership of gravity, and ultimately all new inventions and ideas are based on previously existing concepts,since we,as humans can only rearrange the existing world.
Forgive me if I was misrepresenting your position. I am trying to determine your meaning behind saying you take issue with “the concept of artificial scarcity”. I assumed (apparently I was wrong) that you were taking issue with the concept of relative scarcity that I presented at the beginning of this thread.
Then are you arguing for a platonistic world of form and ideas, apart from physical reality? Secondly, Newton did not create he merely discovered (though he did create the literature which published the discovery).
Once again, I argue that it would be impossible to apply a natural rights (ethical) framework to anything if the subjective mechanism that “does the owning” was not owned by the original economic actor to begin with. This is why property over self, when futher deduced, must “entail direct property over the mind”.
No, on the contrary, what I’m saying is that physical reality an its concepts(i.e. gravity) exist independently of whether if they are grasped by someone or not, and also owning your mind doesn’t imply ownership of ideas.
It’s not a difficult concept. Please stop being obtuse and conflating that each individual has his or her own thoughts with IP. The two are not the same. If you knew anything at all in the first place about IP, you wouldn’t make such an obvious and amatuerish mistake.
You do not understand my position, all I am pointing out is that ownership of ideas (in the area of the mind) is a necessary component of self ownership. If you want to take me up on some particular point, I encourage you to do that.
But as of now, I would go so far as to say that you are debating falisciously by calling attention away from the argument and towards calling me ignorant and asserting my reasoning is “amatuerish”.
If you must own your ideas as part of owning yourself, then how can you argue for IP? An idea in someone else’s mind must necessarily be a part of their self ownership.
Actually, I do. So we own our thoughts–big deal! So what? Where are you going with this if not IP? And if you don’t have a point, I suggest being silent.
That is my position: people tell me I own myself; I don’t believe it.
Your argument appears to be an appeal to consequence (without self-ownership, there’d be no justification for action; I want to be able to justify action, so I believe in self-ownership); is this accurate, and is it the extent of your argument?
Good to see you, Liberty Student. I’m glad you brought this point up, since this finally gets down to the fundamental issue. When I started with the notion that you must “own your ideas as part of owning yourself”, I was working with the idea of original appropriation of ideas as inherent within self ownership. Beyond the scope of self, everyone else has same ownership of mind (at original appropriation).
But, from this, I don’t see why later ideas can not be demanded (relative scarcity) and then purchased or contracted. What I am arguing is that, in general, specific ideas are not non scarce goods. Although, related to self, once that idea is in the mind it becomes a condition of human welfare and does not need to be economized (in the individual aspect). But related to the person not in posession, the non-scarce good is scarce, and is thus an economic good and not a condition of general welfare - it is a factor in human action.
In a first case (without going into philosophy), I would point towards Hans-Hermann Hoppe’s argument that an individual is caught in a contradiction by arguing against self-ownership, since the one arguing implicitly agrees that the opposing position has a right to disagree. I’ll have to find the article Hoppe says this, but it’s on Mises.org somewhere.
They see no problem with NDA as far as consequences goes(it isn’t that harmful) and I certainly did not see that they support GNU GPL in itself. They support the consequences that the GPL brought.
As for limited selected evidence, this is as far as you go. If Against Intellectual Monopoly examples didn’t convince you, no amount of evidence will be. I knew many proponent of IP screams that this business model only work for “big guys” or “small guys” or “middle guys”, or they keep changing the goal goal around. As a veteran of these IP debates, I knew them all.
Thanks, but no need, I’ve heard the argument. It doesn’t do anything for self-ownership. It says something about rights, but that something is backwards (as most rights-talk is). The opposition doesn’t need a “right” to disagree; the arguer would need a right to force agreement (assuming that were possible).