“Yeah, well we’re Rothbardians, not Misesians, we believe that the is/ought dichotomy is false.”
Rothbard [Beyond Is and Ought] accepted Hoppe’s breakthrough with great enthusiaism.
…In order to come to a policy conclusion, I have long maintained, economists have to come up with some kind of ethical system. Note that all branches of modern “welfare economics” have attempted to do just that: to continue to be “scientific” and therefore value-free, and yet to make all sorts of cherished policy pronouncements (since most economists would like at some point to get beyond their mathematical models and draw politically relevant conclusions). Most economists would not be caught dead with an ethical system or principle, believing that this would detract from their “scientific” status.
And yet, remarkably and extraordinarily, Hans Hoppe has proven me wrong. He has done it: he has deduced an anarcho-Lockean rights ethic from self-evident axioms. Not only that: he has demonstrated that, just like the action axiom itself, it is impossible to deny or disagree with the anarcho-Lockean rights ethic without falling immediately into self-contradiction and self-refutation…
"Here the praxeological proof of libertarianism has the advantage of offering a completely value-free justification of private property. It remains entirely in the realm of is-statements and never tries to derive an “ought” from an “is.” – HHH, Economics and ethics of private property, p345
So it’s wiser to accept the dichotomy.
Anyway, I applaud the effort to write on essay on this… not that it’s going to change the guys opinions and activism. He delusionally thinks he is offering the ‘new third way’.