No, if you look in context I was merely defending a valid point, albeit an unrelated one, made by another poster. Now if you want to continue this you’re going to have to show that I claimed the two assertions to be related.
Your claims about ‘competing ends’ are nonsense. If they are unrelated, it’s your fault. YOU introduced the topic. And you did it because you thought it would ‘prove’ the superiority of ‘private’ monopolies. Now, you don’t want to admit it.
Here’s all the context. YOU quoted something I said and directly replied.
I was clearly talking about competition and you made an irrelevant remark at best. In reality you tried to make argument but since you now see that the argument is baseless you pretend you were just talking for the sake of it.
Your claims about ‘competing ends’ are nonsense. If they are unrelated, it’s your fault. YOU introduced the topic.
No, Stranger did, I do not know on which subject, nor do I care. I was merely defending a valid point, not once did I say that it relates to my argument, you’ve made the link, not I.
And you did it because you thought it would ‘prove’ the superiority of ‘private’ monopolies.
Well that’s nice, but you’re going to have to prove it.
I was clearly talking about competition and you made an irrelevant remark at best.
Ok, now, provided the actual context, not what you’ve handpicked. Why don’t you show Stranger’s post, to show that I was merely defending a point made by him. No more than that.
My guess is that this is just a purposeful attempt to get of the subject, which is how as a result of time preference and opportunity cost a private monopoly is superior to a public one in terms of economic efficiency.
Any economics treatise, you wish. Preferably Human Action or MES,
from Human Action; mises talking about how economics is value free; economics doesnt ‘aim’ for particular ends etc.
Praxeology and economics do not say that men should peacefully cooperate within the frame of societal bonds; they merely say that men must act this way if they want to make their actions more successful than otherwise.
. For economics does not say anything either in favor of or against myths. It is perfectly neutral with regard to the labor-union doctrine, the credit-expansion doctrine and all such doctrines as far as these may present themselves as myths and are supported as myths by their partisans. It deals with these doctrines only as far as they are considered doctrines about the means fit for the attainment of definite ends. Economics does not say labor unionism is a bad myth. It merely says it is an inappropriate means of raising wage rates for all those eager to earn wages. It leaves it to every man to decide whether the realization of the labor-union myth is more important than the avoidance of the inevitable consequences of labor-union policies.
In this sense we may say that economics is apolitical or nonpolitical, [p. 885] although it is the foundation of politics and of every kind of political action. We may furthermore say that it is perfectly neutral with regard to all judgments of value, as it refers always to means and never to the choice of ultimate ends.
Ok, now, provided the actual context, not what you’ve handpicked. Why don’t you show Stranger’s post, to show that I was merely defending a point made by him. No more than that.
Fine. You were parroting what Stranger said. It’s still irrlevant. You chose to defend Stranger’s irrlevant point. Not my fault. (or maybe you thought it was relevant…?)
My guess is that this is just a purposeful attempt to get of the subject,
It was Stranger who introduced the irrelant topic you defended.
which is how as a result of time preference and opportunity cost
You might want to elaborate that a bit. It’s too vague - almost meaningless.
How does that contradict what I’ve said?
You might want to elaborate that a bit. It’s too vague - almost meaningless.
I have, you might want to refer to my earlier posts.
It[economics] deals with these doctrines only as far as they are considered doctrines about the means fit for the attainment of definite ends.
@Nir
‘Austrians’ also use the word utilitarian to refer to analyses which show whether mean X is useful to attain end Y. But that’s not what Giles and Stranger are talking about. Their assertions “economics is utilitarian” “economics is concerned with maximizing wealth” are as you note, wrong.
I have, you might want to refer to my earlier posts.
Are you saying that your not-relevant arguments about product substitution do apply to what we’re discussing ?
If not please notice that you’ve not proved at all that ‘private’ monopolists have any incentive to provide better services than public monopolists.
as a result of time preference and opportunity cost a private monopoly is superior
What do you mean by opportunity cost ?
How does that contradict what I’ve said?
you said
Economics is inherently utilitarian, it is concerned with the production of wealth.
No, praxeology is value free. Economics, the most developed branch of praxeology is utilitarian, it is aimed at maximising wealth/ alleviating scarcity.
i gave you the benefit of the doubt and as Juan noted, encouraged you to state whether you were using utilitarian in the J.S.Mill traditional sense, or whether you were using it like you might say a table was a ‘utilitarian table’ i.e. useful. or whether you had some 3rd meaning for the word that you wanted to enlighten me with. and you were rather obtuse on the point, and left me thinking that you were putting it in the Mill bracket though wanting to avoid saying so. I came to that conclusion since you explicitly denied the ‘useful’ interpretation, and did not point me to a 3rd option.
you have been quite blunt with me telling me im wrong and to kiss you butt etc. (admittedly the latter was since edited out)
perhaps you would be so kind as to bluntly state whether economics is value free or value laden…
If not please notice that you’ve not proved at all that ‘private’ monopolists have any incentive to provide better services than public monopolists.
I’ve stated that they have the incentive not to engage in capital consumption, if you’ve missed it, that’s not my fault.
i gave you the benefit of the doubt and as Juan noted, encouraged you to state whether you were using utilitarian in the J.S.Mill traditional sense, or whether you were using it like you might say a table was a ‘utilitarian table’ i.e. useful. or whether you had some 3rd meaning for the word that you wanted to enlighten me with. and you were rather obtuse on the point, and left me thinking that you were putting it in the Mill bracket though wanting to avoid saying so. I came to that conclusion since you explicitly denied the ‘useful’ interpretation, and did not point me to a 3rd option.
I’ve said what I mean, numerous times. Economics is the subject of using scarce means to acheive the ends valued by economic actors, as such it concerns utility and it is thus utilit…
forgive me for not having good enough comprehension skills to understand that you have already answered this question but
perhaps you would be so kind as to bluntly state whether economics is value free or value laden…
It’s value free in that it does not make any claims at the ends people hold.
but its also value laden because…
or is that just it, value free. simple as.?
I’ve stated that they have the incentive not to engage in capital consumption, if you’ve missed it, that’s not my fault.
Even if that were true, it doesn’t follow that consumers are better off. So you’ve still not shown that from the point of view of consumers a ‘private’ monopoly is preferable.
Also, the fact that Mr. Smith is the ‘owner’/beneficiary of a state granted privilege doesn’t mean he won’t engage in capital consumption.
However we can assume, for argument’s sake, that Mr. Smith does not engage in capital consumption. Still, it doesn’t follow that his customers will be better off. Mr Smith will run ‘his’ business in a way that maximizes his profits (loot), not in a way that maximizes customer satisfaction…
…Because, you know, the only thing that forces producers to provide better services is…competition.
Even if that were true, it doesn’t follow that consumers are better off. So you’ve still not shown that from the point of view of consumers a ‘private’ monopoly is preferable.
Silly me, I thought capital consumption was a bad thing.
Also, the fact that Mr. Smith is the ‘owner’/beneficiary of a state granted privilege doesn’t mean he won’t engage in capital consumption.
Of course not, but I’ve not said otherwise.
Perhaps a dictionary defintion would help, utilitarian:
- pertaining to or consisting in utility.
that narrows it down…
u⋅til⋅i⋅ty
| 1. | the state or quality of being useful; usefulness: This chemical has no utility as an agricultural fertilizer. |
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| 2. | something useful; a useful thing. |
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| 3. | a public service, as a telephone or electric-light system, a streetcar or railroad line, or the like. Compare public utility (def. 1). |
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| 4. | Often, utilities. a useful or advantageous factor or feature: the relative utilities of a religious or a secular education. |
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| 5. | Economics. the capacity of a commodity or a service to satisfy some human want. |
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| 6. | the principle and end of utilitarian ethics; well-being or happiness; that which is conducive to the happiness and well-being of the greatest number. |
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| 7. | Computers. utility program. |
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| 8. | utilities, stocks or bonds of public utilities. |
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9. |
a grade of beef immediately below commercial. |
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Still confused?