If I understand you correctly, then I think I agree. Furthermore, I think B does sell the service of rearrangement - to A, who pays him a certain amount of money that could be called a “wage”, a “salary”, etc.
Okay. That’s not what it sounded like to me before, but okay.
Are you treating the proposition “humans aren’t resources” as a premise or as a conclusion?
As I mentioned before, the reductio ad absurdum only holds if the right to life is also included as a premise. There is no logical reason why the right to life must be included as a premise.
As far as this discussion is concerned I’m content to assert it as a brute fact.
Okay. We’re in disagreement here, though. I personally derive the right to life from self-ownership, not the other way around.
To answer your question more directly, I’m aware of various materialistic attempts to define “personhood”, which supposedly grants the right to life, but so far I haven’t heard an account that I consider satisfactory. But I don’t think the failure to successfully account for the right to life warrants the conclusion that such a right doesn’t exist.
Rights don’t exist in an external material sense (i.e. outside of the mind), just like value doesn’t exist in an external material sense.
That’s not my claim. My claim is that since even poorly allocated or unallocated land is already profitable, the marginal incentive to allocate land to the highest bidder is reduced in the absence of LVT. Therefore, in any given instance, the likelihood of it being allocated to the highest bidder is reduced. This does not entail the impossibility of land being allocated to the highest bidder.
Fair enough. It certainly sounded to me like that was your claim, though. Anyway, do you agree that the following is a more systematic version of the above: “The marginal incentive to allocate land to the highest bidder is necessarily lower in the absence of LVT than it is in the presence of LVT.”
LVT encourages land to be allocated to the highest bidder by increasing the marginal incentive of doing so.
Okay, see above.
Quite possibly not, but it remains the case that production is driven onto less productive land.
So if it’s not necessarily the case that “the same production” would have occurred using the more productive “land” otherwise, then it follows that there’s not necessarily an economic cost to someone exclusively owning “land” and allocating it according to his own wishes. The question becomes when is there such an economic cost and how exactly can it be determined.
I think that economic values are subjective, but that talk of “objective values”, such as “the market price” (which doesn’t refer to any particular individual’s subjective value) can nevertheless be meaningful and useful so should not be ruled out merely because it is a reification. (Similarly, all scientific theories are reifications, but that doesn’t make science meaningless or useless.)
I don’t consider market prices to be objective values. If you do, then it seems that you’re equivocating over the word “value”.
The highest bid can’t be below the second-highest bid (clearly). What I meant was the highest bid can be divided into two parts. The first part has a value of the second highest bid and is economic rent, while the second part is the remainder and is wages or capital yield. The highest bidder is entitled to his wages and capital yield, but not the economic rent, since he produced the wages and capital yield but not the economic rent, which exists whether he produces anything or nothing.
Okay. What is your definition of “economic rent”?
Economic rent does exist. Things like a good location and access to services provide value that people are willing to pay for, but a landowner receives them at no cost.
If you define “economic rent” as “goods that (presumably) would’ve been produced otherwise” (notwithstanding my previous question), then how does something that doesn’t exist nevertheless exist? Furthermore, how can one even know the “value” of the goods that (presumably) would’ve been produced otherwise?
And again you’re using the gnomic aspect. Are you really claiming that all landowners always and necessarily receive at no cost “things like a good location and access to services” that provide value that people are willing to pay for?
Economic rent [is taken by landowners].
How can landowners take something that doesn’t exist in the first place?