by the way, calling subjective mental experience “folk psychology” as i just did is tactically unwise; it buys into one of the eliminative materialists’ central tenets: the silly trope that a person’s subjective experiences are “a theory”.
if anyone says this, you might just poke them with a needle until they implore you to stop. ask them why. if they say it hurts, say “that’s just a theory”. then they go “oh yeah,uh, i meant my neural net is stimulated in pattern xyz”. then you ask how they know that. “there’s no such thing as knowing, man”. yeah, run away forever like that.
they claim people are getting confused by words into thinking that they believe and desire stuff, but they themselves are even more caught in verbal confusion. what they are missing is a complete understanding of what communication really is. something needs to be eliminated, but they are eliminating the wrong thing. eliminate subjective experience and you have no basis for gaining any purported scientific or empirical knowledge. empirical knowledge cannot but be subjectively apprehended.
What are they? (You already said plenty about what they are not.)
And we’re supposed to be the nihilists. Oh well, I guess that curious term getting thrown at “right” libertarians is a bit more flattering than most other insulting buzz words.
Pretty much all I see hear is the typical an-cap preaching to the choir vulgarism.I continue to worry about this site given it’s intellectual restrictions and limits. I should make clear my comment was not intended to be a full defense of mutualism(since i do not completely agree with it enough to be a mutualist) nor was it intended as an explanation of it.It was just a passing remark.I will response to other comments at a later date.I will not be defending mutualism as a package since it’s not something I advocate as a package.I remain as before a left-Rothbardian with sympathies for agorism and mutualism.
Left Libertarianism is a ‘leftist’ kind of libertarianism.It melds leftist economic/cultural concerns(e.g. workers,bosses,co-ops etc) with libertarian concern for property,liberty ,markets and rights.It views the cause of traditional leftist concerns('bargaining power, bloated corporations etc) as the state and it’s influence and the solution to be free market anarchy.It is ethical political and likely though not necessarily cultural position.It’s a means of moving beyonf restrictive labels such as ‘capitalism’ and ‘socialism’ to find the truth and confusion in all of these concepts and those in between.In the term capitalism we find a range of potentially distinct concepts lumped together. Left-Libertarianism offers the way for a kind of leftism like what an-caps know today but devoid of statism - a leftism which is pro market and anarchist.It’s such a simple beautiful idea.
No longer do we need the false capitalism = pro market vs leftistm/socialism =anti market.Left-libertarianism transcends these limited options and conflations and weirdly enough much of the seeds for this philosophy are already in classical liberalism, in libertarianism ,in the works of Mises Rothbard etc.
What I mean is the implied opposition to some extent does not exist.Too much here is conflated as if it is either ALL of one or ALL of the other.It skirts too close to the knee jerk randian response to anti-war sentiment whereas in this case it is in terms of criticism of corporations,existing economic structures/organization, worker-boss relations etc.All we’re saying is consider the alternatives much much more closely.There’s a whole host of ideas an-caps have never considered or touched upon because of these ideological dichotomy blinders.
i and i think many on here would agree that 1-3 are problems. 4 is rather broad. how do you define communism? or just any communisteque term of your choosing.
Scott F: what you’re describing, free-market anarchy, sounds pretty appealing from an ancap perspective. i don’t get what you mean about bosses, workers and co-ops, but perhaps it all boils down to a prediction that, absent the state, there wouldn’t really be many companies in their present form. that they would tend to form in more co-operative ways. no one knows here; you could be right, and it wouldn’t take anything away from the most deeply held tenets of ancap.
could it perhaps all come down to a difference in predictions of what would happen without a state? the rightists saying hierarchically organized companies would be the main providers and the leftists saying grassroots co-ops and the like would be the main providers.
not so much a disagreement about what to aim for, but about whose crystal ball is better?
“Territorial authority is incompatible with my notion of freedom, which is why I’m a land skeptic. Propertarian freedom isn’t “robust” enough because in such a framework freedom is completely relative to what is allowed by territorial authority. I consider it a mere reformation of everything it has the pretense of being against, re-legitimized by nothing more than property aquisition norms.”
How can freedom be defined as anything other than a private property rights system? We live in a world of scarcity. Economic goods are limited in supply and one party’s use excludes another party’s. Whenever one person uses a good, another person cannot, thereby limiting their freedom, and vice versa. Nor can anything other than the use of a good limit anybody’s freedom. Whatever system is produced will define what freedoms each person has.