An-cap communities are states?

“Taxation of what? Money?”~Fool on the Hill

Yes, and various other crimes.

“The state creates money.”

No, it doesn’t. I suggest you read MES, on the monetary regression theorem.

“If this counts as a violent act.”

Yes, you are forced to pay the State; one cannot opt out of this payment. Therefore, taxation is implicitly theft, and theft is violence.

“then Disney kicking someone out of a hotel room constitutes a violent act.”

No, Disney legitimately owns the land; they didn’t aquire it violently, to my knowledge. However, you are correct in stating that they may have laid claims to unowned lands, particulary using the apparatus of the State.

By the way, when someone legitimately owns the land, he gets to make the rules (i.e., kicking people out of a hotel room). As long as he is not frauding you.

“But do you think they wouldn’t resort to violence if I tried to build something there?”

What’s the point of this point? The State has created problems of land ownership by giving companies claims to unowned lands. In anarcho-capitalism, this would not be the case. (By the way, both Rothbard and I are opposed to private entities laying binding claims to unowned land, which they have not homesteaded. Have you read the good professor yourself, and how are you making these conclusions?)

No, it doesn’t. I suggest you read MES, on the monetary regression theorem.

I’m not saying it invented money but that it presently (and for the past hundreds of years) mints coins and prints dollar bills. Are you saying that someone who creates a piece of paper doesn’t own that paper and have the ability to rent it out with the understanding that it will be given back? Wouldn’t such a position contradict the homesteading principle?

What’s the point of this point? The State has created problems of land ownership by giving companies claims to unowned lands. In anarcho-capitalism, this would not be the case. (By the way, both Rothbard and I are opposed to private entities laying binding claims to unowned land, which they have not homesteaded. Have you read the good professor yourself, and how are you making these conclusions?)

I have read Rothbard, which you should have known since I quoted him extensively in the links you replied to. For example, he says this:

In the United States, we have been fortunate enough to largely escape continuing aggression in land titles. It is true that originally the English Crown gave land titles unjustly to favored persons (for example, the territory roughly of New York State to the ownership of the Duke of York), but fortunately these grantees were interested enough in quick returns to subdivide and sell their lands to the actual settlers. As soon as the settlers purchased their land, their titles were legitimate, and so were the titles of all those who inherited or purchased them. Later on, the United States government unfortunately laid claim to all virgin land as the “public domain,” and then unjustly sold the land to speculators who had not earned a homestead title. But eventually these speculators sold the land to the actual settlers, and from then on, the land title was proper and legitimate.

According to this, the owners of Disney should be considered “favored persons” who never homesteaded the land. They never sold the land to the actual settlers but rather employed them and kept the land themselves. Thus, they’ve never legitimately owned the land and thus should be stripped of it. And yet Rothbard was in cahoots with the likes of the Koch brothers. How can one complain about poor people receiving welfare and then collaborate with someone who has received much greater benefits from the government?

“Are you saying that someone who creates a piece of paper doesn’t own that paper and have the ability to rent it out with the understanding that it will be given back? Wouldn’t such a position contradict the homesteading principle?”

Eh? For one thing, there is not such an implicit contract in the first place. For another, one cannot be held to a slave agreement in the Free Market. Rothbard once again explains this in MES.

“They never sold the land to the actual settlers but rather employed them and kept the land themselves.”

Um, no, they advanced present goods to workers for future goods, i.e., money in exchange for the produced property. What is wrong with such a voluntary exchange? Despite the special privilege initially given by the State, as Rothbard says, they are now settlers who legitimately own the land. They are simply capitalists who advanced present goods for future goods, expecting an interest rate and investing at a profit. The capitalists are legitimate settlers, who justly aquired their property through voluntary exchange.

It’s not about homesteading/cultivating ALL land, it’s only about virgin land. After first homesteading is done the legitimate ownership is formed and homesteaders can sell all their land to Disney. Land is no more virgin so “second” homesteading of construction workers is not acquiring property. Disney has bought its property from legitimate owners who have homesteaded it into a property, Britain is not. If Disney had done the same thing and claimed all the America to be it’s own and then sold land to settlers it would have been as illegitimate as what Britain did.

I don’t see how that’s necessarily the case for every arbitrary piece of land within the current boundaries of the United States.

Aside from the political claims by the US and the earlier colonies over land, I imagine there were cases where people effectively stole land from Native Americans, and cases where they bought it outright from them. I imagine there were also cases where the land in question was de facto unowned by Native Americans or whites. So the situation is irreducibly complex.

I’d say that the just solution there is to give the land back to the person who you took it from (whether by force or by fraud). However, in the event of that person dying before that happens, the situation is trickier. One could treat the asset in question as being intestate (i.e. not having been willed to anyone in particular). In modern times equitable distribution of intestate estates typically leaves all familial survivors as joint owners of the assets in question.

Given my support for inheritance, I don’t see this as the case here. Per equitable distribution of intestate assets, the land belongs to the descendants of those Native Americans.

How exactly do you think this is the case? Can you lay out your argument in a syllogistic format?

A person who possesses a stolen car that he believes he bought fair and square from the person who stole it is still in possession of stolen property. In my view, he’s still violating the Non-Aggression Principle.

You’re presenting a false dilemma, as far as I can tell. There’s also the issue of aggression committed in the name of the US government against self-owning people within its territory.

When we talk about the Non-Aggression Principle, we’re necessarily talking from a normative standpoint, not a descriptive one.

I consider contracts signed by one party under duress or coercion imposed by the other party to be inherently illegitimate contracts. Furthermore, contracts signed by one party claiming to represent another party, when the latter never gave permission for the former to represent him/them, are also illegitimate contracts IMO.

Methinks you’re missing Rothbard’s point (yet again). If Rothbard considers Disney to be a legitimate (i.e. non-aggressive) organization, and considers Great Britain to have been an illegitimate (i.e. aggressive) organization, where exactly is the contradiction? You see a contradiction because you’re using a different standard of legitimacy from Rothbard’s. That doesn’t mean that his reasoning is inconsistent, given his standard of legitimacy (which is obviously a premise in his reasoning).

Keep in mind that most of us 'round these parts don’t consider universally limited liability to be legitimate.

Eh? For one thing, there is not such an implicit contract in the first place. For another, one cannot be held to a slave agreement in the Free Market. Rothbard once again explains this in MES.

What constitutes an implicit contract? Dollar bills explicitly state that they were produced by the US government, and the US Constitution claims the right to tax money. Additionally, the notes state, “this note is legal tender for all debts, public and private.” Hmm, I wonder what they could mean by public debts, perhaps taxation? On the other hand, I have stayed at hotels were I never signed anything. Does this mean I can stay there as long as I want without paying anything?

What do you mean by “slave agreement”?

Um, no, they advanced present goods to workers for future goods, i.e., money in exchange for the produced property. What is wrong with such a voluntary exchange? Despite the special privilege initially given by the State, as Rothbard says, they are now settlers who legitimately own the land. They are simply capitalists who advanced present goods for future goods, expecting an interest rate and investing at a profit. The capitalists are legitimate settlers, who justly aquired their property through voluntary exchange.

I think you have it backwards. Money is not a present good. It’s a promise for future goods. And it’s quite possible for a laborer to produce a good, or make the company money, before he himself gets paid. But this is besides the point. The money they advanced them was stolen. It almost definitely included at least one if not all of the following: (a) Money gained through the employment of slaves, (b) money made through the use of stolen Indian land, (c) money made as a result of limited liability protection, (d) money as direct government subsidies, (e) money from government issued bonds of stolen tax money, (f) money made through feudalism, (g) money made from capital given to them by the government, (h) money made as a result of government imposed tariffs, (i) money made through the enforcement of intellectual property rights. There’s pretty much no way someone could get rich without the help of the government. You’re basically saying that all of the ordinary pirates should be punished but the pirate captain should get to keep everything he bought with the gold they stole for him.

Chyd3nius: It’s not about homesteading/cultivating ALL land, it’s only about virgin land. After first homesteading is done the legitimate ownership is formed and homesteaders can sell all their land to Disney. Land is no more virgin so “second” homesteading of construction workers is not acquiring property. Disney has bought its property from legitimate owners who have homesteaded it into a property, Britain is not. If Disney had done the same thing and claimed all the America to be it’s own and then sold land to settlers it would have been as illegitimate as what Britain did.

No, Disney World was a virgin swamp before the construction workers built the theme park.

Autolykos: Methinks you’re missing Rothbard’s point (yet again). If Rothbard considers Disney to be a legitimate (i.e. non-aggressive) organization, and considers Great Britain to have been an illegitimate (i.e. aggressive) organization, where exactly is the contradiction? You see a contradiction because you’re using a different standard of legitimacy from Rothbard’s. That doesn’t mean that his reasoning is inconsistent, given his standard of legitimacy (which is obviously a premise in his reasoning).

Rothbard states his position thusly:

To sum up, all existing property titles may be considered just under the homestead principle, provided

  1. that there may never be any property in people;
  2. that the existing property owner did not himself steal the property; and particularly
  3. that any identifiable just owner (the original victim of theft or his heir) must be accorded his property.

http://mises.org/daily/4047

He does not say anything about an “illegitimate organization” that can never own anything. He merely says that a property owner can’t own a particular property that he stole. Furthermore, criteria 3 certainly does not apply in the case of most stolen property possessed by the government (that is, the rightful heirs cannot be located).

First off, I was using “illegitimate organization” as shorthand to refer to an organization whose assets have been, at least by-and-large, obtained illegitimately (i.e. through aggression). In retrospect, I should’ve been clearer about my meaning there, so sorry about that.

Secondly, I don’t think that people who homesteaded land in North America, assuming that they didn’t steal it from Native Americans, did so with the understanding that they were building farms, houses, etc. for Great Britain (or later the United States). By the same token, Disney did not pay people to build houses so that those same people could then live in them.

There’s pretty much no way someone could get rich without the help of the government.

To be a bit more precise, add “in the current system.” Because the present tense can both be used to describe current conditions and an ideal system, and your statement doesn’t apply to an ideal system.

But I would like to see Autolykos address your lettered points.

As to inheritance, I will start a new thread about it.

Secondly, I don’t think that people who homesteaded land in North America, assuming that they didn’t steal it from Native Americans, did so with the understanding that they were building farms, houses, etc. for Great Britain (or later the United States). By the same token, Disney did not pay people to build houses so that those same people could then live in them.

I think they understood that Great Britain would retain ultimate control when they signed the contract “buying” the unhomesteaded land. Is that not enough? If the Disney construction workers had their fingers crossed when they signed the contract and secretly wished the theme park to be theirs, would that make them the legitimate owners? Are the terms of a contract about what you think and not what you say?

To be a bit more precise, add “in the current system.” Because the present tense can both be used to describe current conditions and an ideal system, and your statement doesn’t apply to an ideal system.

Yes, but there are a whole host of issues concerning the transition to an ideal “legitimate” system. If the distribution of wealth is carried over from an illegitimate system, then I don’t see how the new system could be legitimate.

If they signed any such contract to begin with. However, I’ll remind you that I personally (pace Rothbard, if need be) consider any such contract to be illegitimate, as I don’t think Great Britain ever legitimately owned the land in the first place.

Not as far as I’m concerned - which I think I’ve made quite clear already.

For the nth time, this isn’t about the terms of the contract per se, it’s about the legitimacy of it. Are you deliberately strawmanning the anarcho-capitalist/Rothbardian position here?

Even with anarcho-capitalist property rights, I really don’t see how the current distribution of wealth could be maintained in the aftermath of eradicating the state.

Regarding Disney World, you seem to be committing the post hoc ergo propter hoc fallacy.

Did I not already do so? In any event, they’re actually Rothbard’s points, and they’re numbered, not lettered.

Then must all companies give back government subsidies?

Actually, Hoppe answered to that question, I think it was on Democracy. He states that all state-created property should be privatized by giving it to the workers of the property, because they are the ones who use it.

Retain ultimate control? They understood that if they won’t A) give money to the Britain so they can move to a land which is not owned by Britain B) give total control of their property to the Britain, they will send soldiers to do it? I’m not finding this legitimate at all.

In moral terms, I’d say it would certainly be just of them to do so.

Then anyone who has used public roads must also give back money to the government, and anyone who has received education grants, etc…?