Damn straight! I go away for a day & a half, and look what happens!!
I got a big reply from someone to something I wrote before, but I’m just gonna concede defeat becoz I couldn’t be bothered going over it all, and the subject has moved on since, anyway.
I really appreciate Jackson’s points, what I can understand of them! If you’re going to have consistency, surely you have to go all out: every man his own God, determining for himself what constitutes good & evil (aka Gen. 3:5 - the term ‘knowing’ in that passage means ‘determining for yourself’, in case anyone doesn’t understand, and so misses the importance of that term.) Or what Sartre said: “Man is a being whose passion it is to be God”, and that therefore, “For me, my neighbour is the devil!”
Mises’ (or Forrest Gump’s) ethical standards cannot compete with that. Heath Ledger’s portrayal of The Joker, which many people believe sent him over the edge til he topped himself, was a far more consistent humanist. The only alternative is some kind of subjectivism & relativism, something we shouldn’t expect to find on a website whose motto (Tu Ne Cede Malis - do not give in to evil, but fight against it) suggests some kind of absolute, objective, universal standard, that means we can call evil what it is without fear of contradiction.The great shame is that it seems that most Libertarians on this site pay no more than lip service to that motto - everything, except apparently economic policy, is relative. I would simply ask, therefore, why do you stop at economics?
Question: (and you can see this coming!) By What Standard?
Justice, along with law, is either universal or it is non-existent. Our own empirical experience alone would tell us that, in spite of our philosophical meanderings to the contrary.
Just quickly, what significance do we give to the fact that it was Samuel Rutherford (a Presbyterian Theologian) who wrote “LEX REX”, using his Bible as his justification (something apparently denied to Christians these days), and not some humanist crank? Any? Or none? Could just anybody have written it, and again, by what standard would they do so? And would it have been taken seriously at the time, like Rutherford’s book was?