Well here is his legal system in a nutshell. Say I like punching people in the face that I meet. I think that it is good [ moral ]. I walk up to person B and greet them in my face punching action and they say ‘Hey I don’t like that’. Well what are you going to say in a court case? ‘Your honor, my subjective morality is better then his subjective morality…because…’
Morality is not a legal argument. Morality is still subjective, it is your own personal beliefs of right and wrong. If mine are different than yours, who is right?
your quoting Mises’ attack on socialist-anarchists is somewhat ridiculous since the reference to ‘angels or saints’ could not be comprehensible to someone with no concept of morality such as you purport yourself to be.
Mises attack on anarchists, he made no mention of “socialist-anarchists”. I never said you cannot have your own “morality”, I said morality is subjective.
socialist anarchists are who he was critiquing. they are who he mentioned whenever he said the word anarchist. or alternatively. he never critiqued anarcho-capitalism or voluntarism, hell he didnt even mention them. lol
therefore according to your logic its perfectly possible for everyone to be angels and saints since by some subjective morality they are.
Ok say I don’t want to trade with anyone and I try to influence others to do the same. I am decreasing the sphere of social cooperation, am I not? Will I be arrested?
it is a historical fact that anarchism was a synonym for those opposed to the state and private property. yes there were marginal traditions of individualist (i.e. pro private property) anarchists . Mises arguments clearly have force against the socialist anarchists and fail to even address the substantially different framework of anarcho-capitalist positions. as such to read them as an attempt to refute anarcho-capitalism is to do the great man (Mises) a disservice.
so we dont live in a world with all manner of subjective moralities? and therefore its impossible for everyone to be angels and saints since there is no such subjective morality under which that could be true?