The Ultimate Public Good
Murphy makes some standard points here.
In the event of impending aggression, people can either take out insurance against the threat or simply sell their property to large firms (call options). In both cases, the liability of the many becomes the liability of the few, allowing better coordination and elimination of free riders.
However, these are really just roundabout ways of getting consumers to pay for defense. There’s still an opportunity to be a free rider. You can simply not purchase insurance or not sell your house and hope everyone else does. There is no way around the fact that when you are offered this deal, you are being asked to pay for something that might be provided anyway if you just shut your door. Because the free rider option is available to everyone, they’ll all try to take it, and defense will suffer.
I searched and searched for good solutions to this problem and could not find anything. If you know of any resources that deal with pure public goods/free rider problems please link them. Most of the literature I sifted through tried to blurr the distinction between public/private goods, or simply claimed that free riding was not significant enough to be a problem. How unsatisfactory.
Two solutions
1) Centralism. The common thread between statism, call options, and insurance, is that they transform communities of otherwise disjoint ownership to single ownership. So the only criterion for successful defense is to have a single owner of strategically significant resources.
Modern community and capital organization is the result of statist provision of defense, allowing unorganized, scattered, and otherwise vulnerable arrangements to persist. Anarchism would rearrange many social structures to more efficient means. One parameter would be effifacy of defense. Problem solved.
2) Competition among free riders. Everyone wants to be a free rider. But everyone also wants the defense to go through. So people are not interested in being free riders, they want to be free riders GIVEN that the service will be provided.
So lets say 90% of the population is needed to pitch in for some defense. Given that the defense is provided, everyone has a 10% chance of being a free rider. This means that they will accept a contract that binds them to this expected contribution. So at a certain date, you role a d10 and pay if its 2-10. Alternatively they could just agree to pay 90% of the cost up front… whatever risk aversity.
However, this is still a contract that, on average, binds the signer to pay. Why not slam the door and try to be a free rider? Because as stipulated, everyone wants to be a free rider and have the service provided. Signing the contract does not diminish the person’s chance of becoming a free rider. It is in fact beneficial to them because they increase the chances of the services being provided.
In order to prevent hardcore free riders from waiting till the last minute to sign the contract, the number of signers might be kept secret. Alternatively, the threshold for it to go through might be set at 99.9% of the population, diminishing the chances to be a true free rider to practically zero, which can be outweighed by some psychic or real benefit to providing defense.
In fact, in the above example, the defense won’t even work unless everyone signs the contract… so the first signers are not at any particular risk. A clever contract might offer better odds to people based on the order in which they sign up, facilitating faster organization of promises2pay.
Closing
I haven’t made reference to ostracism because it uses the same kind of logic as statists. You have to threaten people somehow to get them to pay up. The kind of boycott against free riders may well be unstable and unworkable. It could be a good idea but it seems to concede too much. If ostracism doesn’t work the next logical step is threatening people with guns.
Any feedback is much appreciated. I feel like this is a very serious issue for anarchism that doesn’t get talked about a lot, even though it is a potentially fatal circumstantial flaw in universal respect for property rights.