“Yeah, because, to be honest, I don’t believe in the accumulation of wealth, period. Not in the sense of a capitalist enterprise. For one, it’s a constant growth machine, and nothing can grow forever. Maybe in Unicornlandia.”
First of all the “growth” that you are talking about is a consistent rise in productive output and standard of living, it is not a growth machine as such, the “machine” will pursue growth at all costs, but this is a sign of its efficiency. We have never seen a period in human history where no further growth and productive output is possible, until we do it will keep growing, if we see such a day then it must stop and there will be nothing that “the machine” can do about it. So what’s your point. It’s not a growth machine, it’s a machine that pursues growth in the same way that an ambitious farmer moves to more and more promising farmland. He will keep doing this, but nothing negative happens when he finally reaches the most fertile field which he can find.
“I thought Miseans argued that we don’t have a free market? I guess my point would be that, eventually the people who pick Mr Kansas’ bananas, deliver them to his restaurant, and mine his iron will decide that they can get a better deal working together as a class for their class; thus expropriating the expropriator. Just because this system is the ‘best’ we’ve come up with so far doesn’t mean we can’t do better. Besides this current system means misery for lots of people on the planet. (Maybe some of them aren’t as miserable as they were as peasants, but is that really the point?)”
Those places which have seen capitalism for the longest see the greatest numbers of people who have escaped poverty. Those places which are the most primitive are those areas which have seen the most government for the longest. There is little that can deny the wonders that liberalized markets bring. Misesians do not argue that we live in a free market, instead they argue that what good we have seen is a result of those aspects of capitalism and free exchange which have been allowed to flourish.
“The reason I joined in on this post is because of the article the OP referenced, wherein people in the real world are experimenting with an alternative currency. Something similar is occuring in Greece. I don’t actually think that’s the best way to go about changing the world, but at least they’re trying something. So that brings up a question: What is the Misean project for action in the real world? Where are Miseans putting theory into practice? Ideas that are not tested in the real world are just ideas.”
I would argue that something put directly into an experamental phase without a period of theory first is almost certainly doomed to failure. However, I agree with you. Who knows if capitalism is the best method of production? But why must it be a choice between systems? The wonder of a voluntaryist society is that it does not necessarily favor capitalism, it simply favors voluntary behaviors. Communes, horizontal firms, and any sort of organization possible is allowed, you just have to convince people that it’s a good idea. Social experamentation is how human kind moves forward, the most essential aspect of this is to remove the absolutest mindset of statism from social experamentation.
Libertarians have embarked on a number of projects, the first and currently most evident is the Ron Paul campaigns. Others involve:
The formation of the Mises Institute and other free market think tanks in order to help to educate, which is obviously a form of action
The free state project
The various sea steading institutes (which I personally think is the stupidest idea ever)
Agorist ideas (I do not know if anyone has ever attempted seriously to institute them)
The formation of the libertarian party
The tea party protests, which, ORIGINALLY included a large percentage of libertarians.