Imagine me, wanting to buy sex. What kind of woman is gonna give me the most pleasure for the same amount of money? Probably the most poor and degraded girl.
If the woman is adequately qualified, free market would tend to ease her discomfort and pop up her price, and I will lose a valuable bargain. I’d have to outbid others and the degree of pleasure for any amount of money would eventually be the same for all women of all prices.
The same is true for a cleaning lady and pretty much every other job.
To generalize this trend we can say that the marginal utility of any buying of goods or services for a given amount of money would tend to be higher according to the degree that inequality exists in an economy/society, and yet, marginal utility would be dropping over time through rising prices and satiation.
This might seem an undue use of the term “marginal utility” but I wan’t to present the irony of the whole thing. Because from the point of view of the buyer, free market and competition destroys his lunch.
Now, I’m an individualist and I strognly oppose the left and every egalitarian view. I can see value to the environment as long as the environment serves me and my offspring, and that way I value everything else.
If then I happen to be a buyer, and see some others to be poor, why should I want them to get better? Why wouldn’t I want them to get robbed after I pay them? I know that free markets are good but isn’t it even better for me to regulate free markets in order for the markets to have “unexpected” consequences to some groups of people, in order for these people to be poorer in order for me to take advantage of their poverty?
And it gets even more complicated than this. I happen to be a racist. I believe in the writtings of Philippe Rushton that blacks have lower innate IQs and I deem them the “s” word.. Even Murray Rothbard was winking to race realism. It isn’t something bad. And I happen to buy sex. Where I live black girls are cheaper.
Let’s consider that the price of a black prostitute is lower than that of a white prostitute, due to her innate unbeauty, which happens to pass unnoticed by me. If race mixing takes place there would be no pure black women and the average price would rise, ceteris paribus. Isn’t segregation a choice that serves me good over time? And if segregation happens to degrade blacks even more, isn’t even better for me? Who knows, I might get a chauffeur! (This is a philosophical question. Black prostitutes won’t disappear so quick, and I hope never.)
It’s true that the free market works. But it works in the long run. We are standing on the shoulders of giants but haven’t you heard some phrases that socialists promulgate through the media saying “I wanna live to the fullest”, “all we have is now”, “in long run we are all dead” etc?
To put it more precisely: If I could change the free markets process to have a cheap cleaning lady, a cheap sex slave and a cheap secretary and know that this would postpone the popularization of the flying car (which I’ll never live to see) for let’s say 20 years, I’d choose to regulate the market and degrade the people, and I’m as much individualist as Rothbard was.
Chapter 26.C in The Ethics of Liberty provides a freamework upon which this position can be contested by austro-libertarians, but I still do not understand where I’m being wrong or unethical. Rothbard says that we “must go beyond economics and utilitarianism to establish an objective ethics which affirms the overriding value of liberty”, but isn’t this too subjective? Why not going beyond economics and establishing an objective (Mozart was a red?) system of ethics that affirms the overriding value of the individual?