The book Chief Joseph talks about this issue amongst the Nez Perce indians. How the natives felt was that the you could not make claims on the earth any more than you could your mother (as it was the Earth Mother, get it). They also felt it unwise to “dig into your mother’s scalp” ie, agriculture. Not all natives continued the old ways, but many/most of them wanted to.
The US government made a deal giving large portions their territorial homeland to themselves, leaving other large portions to remain in the hands of the natives. But the settlers really didn’t care. As the nomadic tribes left for the winter to the southern lands, settlers came up and started putting up fences. When the natives came back, obviously things started getting tense.
So the US government, under civilian pressure, signed a new deal with the tribes practicing the new way, for the old tribes land. None of the chiefs from the old tribes signed this new deal. But the government, under civilian pressure, had to give the land to the settlers. War broke out, with the Nez Perce on the run for 3 years.
The Nez Perce had general concepts of mine/yours; my teepee, my horses, my food. But they also had many communal aspects to property. If a person needed something from his neighbor, it was most likely no problem. If the “owner” was away, one could go into their teepee and take what he needed, with respect of course. And if the “owner” had a problem he was basically told to get over it.
This actually caused a problem. After the settlers moved in, but before the exile, the settlers found this practice deplorable. And basically the settlers made the government institute theft laws. Even if the “owner” was perfectly okay with the person coming into his house, the government was forced to prosecute the “theif.”
That’s why us socialists make a distinction between “ownership” and “control.” Ownership, to me, entails a form of control with a legalized claim. Control is more general, and doesn’t have all the historical and legal connotations of ownership.