What the heck does George Reisman have against Murray Rothbard? I started reading his book, “Capitalism”, and in it he portrays Rothbard as a lesser light of Austrian Economics, marred by fatal inconsistencies.
“Much worse, Rothbard, who was widely regarded as the intellectual leader of the younger generation of the Austrian school and of the Libertarian Party as well, was a self-professed anarchist and believed that the United States was the aggressor against Soviet Russia in the so-called cold war.”
Reisman quotes Rothbard’s “For A New Liberty” on that. First of all, he is misstating Rothbard’s position, which, as I recall, was more along the line of dealing specifically with foreign policy and American Imperialism, making an entirely different point than the one Reisman mentions. I can’t help but see this as a personal issue between the two men, since Reisman mentions earlier that he and Rothbard had ended their friendship, but not why. Is this something to do with Reisman’s infatuation with Ayn Rand? Having a difference of view between Rothbard’s subjective view of value and Rand’s objectivism hardly seems like sufficient grounds for ending a friendship and so blithely dismissing Rothbard’s formidable scholarship. He claims that Rand’s views on objective values utterly destroyed his view of values as subjective, and this seems to have been somewhat life-changing to him. I don’t understand why. I’ve been through Rand’s work pretty thoroughly, and I am an admirer of her, but I disagree with her mystical view of value as objective. A is A as she likes to say, and while a thing is objective, one’s view of it is not. Even the values I hold most sacrosanct, life, liberty, and property, are subjective, though I think they come the closest to being objective reality of all values.
My point is not to argue with dead philosophers, though. I started reading Capitalism with relish after reading his very good article today, "Economic Recovery Requires Capital Accumulation, not Government “Stimulus Packages”, but this kind of animosity toward Rothbard puts me off. I may be one of a small club in the Austrian world, but I revere Rothbard even higher than Mises. That is probably because I find him easier to understand and so it reflects a lack of sophistication on my part perhaps. Resiman’s dismissal of Rothbard as almost irrelevant I find pretty hard to take, and his argument of Rothbard being an anarchist somehow reflecting some sort of inconsistency with Capitalism I find lacking in logical coherency. So I’m inclined to set Capitalism aside.
Any light that anyone can shed on this will be greatly appreciated.
David Robine