Territorial disputes within the wolf population (unfinished & unpolished) seeking feedback

The following paper is about 1/2 way complete and unedited, but if anyone is willing to offer criticism as always I would be extremely grateful.

The purpose of this article is thus to detail property and territorial disputes within the wolf species as well as document the system of order that it yields. Wolves possess a complex system of territory and ownership that exists both within the pack and within pack-to-pack relations. Even within the often categorized pack-hierarchy, subordinate wolves possess levels of territorial ownership that are normally only maintained by their higher ranking pack members.

Introduction:

This author cannot imagine a more poetic way of describing wolves than that put forth by George Schaller, they are, “endlessly absorbing carnivores”. Wolves, like their domesticated counterparts, have played a unique role in human history. Of all the land mammals they are the most widely distributed and adaptable. They are tireless, fearless hunters, traveling upwards of 20-30 miles a day, attacking animals multiple times their own size in packs as numerous as forty. In spite of this, and the ruthless conditions wolves must undergo both within and without of the pack, there is a great joy and companionship among them. Wolf spectators have observed wolves in the wild transporting food from their kills to their crippled pack members. Others have observed pack members slowing the pace of their hunts for the sake of the injured. Onlookers have even observed wolves curling up next to their dead pack members in mourning. All of these characteristics make the wolf a favorite among animal enthusiasts. However, for this author and other students of property, the most interesting aspect of the wolf species is the hidden order of territorial rights and respect for boundaries. It is to this aspect that the majority of this essay will be dedicated. Although the ideas presented below have been quoted from a wide range of texts, the majority of the material presented here is credited to David Mech and Luigi Boitanis’ great work Wolves: Behavior, Ecology and Coservation. This marvelous text has made the research involved relatively easy, nearly displacing all other material in its quality and quantity

Why StudyTerritoriesand Boundaries?

Borders and territory (what we deem property) are not specific to human interactions, humans, like all animals have specific notions of property, more specifically, what notions are in violation to said property. Border disputes are the essence of all conflict. In fact, it may be argued that conflict may only exist along borders. That is, any conflict may be deconstructed in terms of borders and any level of interaction or conflict may be simplified to a dispute between two or more border claims. Thus, even conflicts as basic as person-to-person aggression can be simplified to disputes among bodily borders (that is, where does the body begin and end). These are the reasons why property must be studied in order to maintain a free society. Furthermore, it is because of these reasons that the topic of a world without boundaries, without claims to property, is absurd. The individual who makes such assertions is, at minimum, acknowledging the human-borders of those to which he is asserting to convince (see argumentation ethics Hans Hoppe). Life is a border. It lives within the bounds of spatial and temporal order, within the borders of the body which can only be preserved by violating the borders of other organic life. To speak about communal ownership is to neglect ownership and to neglect the individual is to neglect life itself. It is for this reason that we are all propertarians in some shape or form. Shaffer makes the argument as clear as anyone,

“Those who insist that privately-owned property is nothing more than a fiction created by humans, or the creature of political and legal institutions, would do well to examine the behavior of other life forms. Such an anthropocentric vision expresses a fundamental ignorance of the nature of all living things to occupy and consume resources. Territory is the most fundamental fact of existence. Even plants, trees, and corals stake out and defend individual territorial boundaries. Other species have no known governments or laws and yet maintain a very high degree of respect for the territorial claims established by other members of their species.” --ButlerShaffer Boundaries of Order

The purpose of this article is thus to detail property and territorial disputes within the wolf species as well as document the system of order that it yields. Wolves possess a complex system of territory and ownership that exists both within the pack and within pack-to-pack relations. Even within the often categorized pack-hierarchy, subordinate wolves possess levels of territorial ownership that are normally only maintained by their higher ranking pack members.

What is a Border?

Before we speak territorial disputes it must first be noted that when we speak of borders, we are speaking of intra-specie relations and not relations between non-like species. That is, borders are normally only defined vis a vis like species. A wolf defines its territory vis a vis other wolves, not various other competitors. Though true that other competitors, like the bear, may violate a wolf’s boundary, the bear must only be thought of as a factor, an obstacle, to any claim of ownership. For our purposes we may think of the bear as simply an unpredictable, uncontrollable, object, within an otherwise controllable territory. The bear cannot be expected to respect the property of the wolf anymore than the wolf can be expected to respect the property of a squirrel. Again, quoting Shaffer, “a claim of ownership derives its validity from a recognition by others, of the inherent worthiness of an individual to act to sustain himself or herself through negentropic action in the world.”

The reason for such a typical restriction on ownership stems from the fact that it is only in relation to like-species that ownership has a purpose. Like-species hold the ability to reproduce and consume in relation, and opposition, to each other, and thus why like-species are each others predominant form of competition for natures limited resources. Furthermore, only like-species have the ability communicate (on some level) their demands and desires to each other—even if such communication is deemed elementary. Each species thus develops a more detailed form of communication in relation to each other as opposed to outsiders. Though it is true that animals may communicate to other non-like animals with similar signs to which they communicate with each other[1](visual, sound, echolocation, body language, and smell), these signs are not always interpreted as they should/could be interpreted within each species due to the evolved system interpreting-equipment predisposed within any system of intra-specie communication. Therefore, even though both intraspecies and interspecies communication mechanisms between animals are viewed as elementary to the observing human, there is a significant difference between them vis a vis each other. Wolves, even if desired, have but limited means of communicating their demands to bears and other species. Likewise, even if a mutually beneficial set of actions were available between the bear and the wolf, such a set of actions would normally only be revealed by random luck.

Wolf****Territory

Depending on geographical location, time of year, prey population density, rival competition and other factors, wolves may claim a territory ranging anywhere from 25 to 1000 square miles (the average being between 50 - 100 square miles (Busch). Faced with the inescapable law of scarcity, wolves maintain their existence–their ability to consume and reproduce within the comforts of safety–by staking a claim to land and resources and defending it from all newcomers. Yet, what does it actually mean to say a wolf makes a claim to a territory?

For humans, property is typically defined by what you are willing to defend. To legitimately claim un-owned property, one must “mix their labor with it”. That is, transform it from its nature given state to some state worth defending (there is much to unpack within such a definition as “mix their labor with it”, and many words have attempted to unpack it, for the purposes of this essay, we will simply use the homesteading, in all its vagueness, as a compass). Therefore, “what you are willing to defend” seems like an appropriate definition for territory within the wolf population.

To make-obvious territorial ownership, wolves perform a sequence of both direct means and indirect strategies. The majority of all strategies is indirect, including markings, scratching and howling, however, under specific conditions wolves have been recorded as attacking their neighbors in order to remove a potential threat. Given the energy and bodily costs of conflict, indirect strategies are typically the norm for carnivores seeking to make their boundaries known. Núñez notes that,“For a carnivore, placing marks in its surroundings isimportant for several important reasons. In this way it canaffirm its possession of food or mate resources, delimitateits territory, or indicate its social position or a certainphysiological or emotional state.”(Núñez). In the economic and biological game of signaling, we may accept occasional direct attacks as simply a means for solidifying the reality indirect threats, in other words, you may only bark so long before you must bite (otherwise your bark will eventually become disregarded)

Marking****Territory

The Pack

Ownership Within The Pack

Pack to Pack Relations

Conclusion


[1]Ravens and wolves form a pact, the wolves rip open skin and thus they alert each other to food (Busch)

I like the idea. I would recommend moving the Butler Shafer quote to the top since he’s definitely in line with this approach and his quote will lend some weight to your piece.

I do have some criticisms.

Is this really relevant? It may be true but why make an assertion you don’t need to defend in order to make your case?

This seems a bit poetic to me. Life is not a border - living things have borders, construct and live within borders but are not themselves borders.

Two points.

  1. This argument runs the risk of implicitly putting humans on a plane with other animals in terms of property claims (ala deep ecology). You’ve attempted to avoid this problem by specifying (arbitrarily) that borders only exist between members of the same species but the arguments you give for this are not convincing at all. What about co-evolving species (e.g. ants and aphids) where there is a symbiosis between them and complex forms of territorial interaction? At this point, you’re falling into the rabbit-hole of biological details. You don’t need to assert that territory only exists between members of the same species in order to use the method of restricting yourself to an analysis of territorial interactions between members of just one species (wolf). No further explanation is required

  2. What makes humans different from all other species is that we can talk and they cannot. Hence, property disputes (verbal arguments) are possible between humans and this is why law exists. Other species are relegated to posturing and other crude forms of communication that rises little above the level of body language. Rothbard says in the chapter on animal rights in Ethics of Liberty (paraphrase) that animals will have rights when they petition for them (obviously, sarcastically). This is precisely the issue - animals cannot speak so there is no meaningful possibility of verbal argument between a human and another animal or between an animal and another animal. Any “rights” constructs that we observe in animals are, therefore, not the result of deliberation but of instinctual behavior and adaptation. Wolves respect the territory of other wolves because they were born that way.

This is definitely false. Also, I think you are treading dangerous ground in using the word “ownership” with respect to animals. Ownership is justifiable or rightful possession. Animals cannot justify their actions. What you are really speaking about is more amoral and “game theoretic”… property disputes between animals are handled by a combination of instinctual social norms and violent conflict when posturing fails to enforce the social norms.

There’s some truth in this but it seems like you’re not wording it right. Why not quote a biologist to explain the difference betweeen intra- and inter-species competition for natural resources?

Remember, this is a controversial position outside of classical liberal circles… is it really necessary to make this assertion in order to make your point?

This is good. Also consider David Friedman’s application of the “Schelling point” to this problem:

http://www.daviddfriedman.com/Academic/Property/Property.html

Clayton -

Thank you Clayton, there are quality objections that i will revisit.

What is the situation of a person born mute? Or a person who finds himself in Spain without knowing the language?

–updated parts:

Marking****Territory

As mentioned above, wolves make their territorial claims obvious to other wolves via a complex system of indirect strategies including urination markings, scratching and howling, as well as a system of occasional direct pack-to-pack attacks

The use of urination markings is divided between various forms of raised leg urinations, squatting urinations and defecation. Raised leg urinations are typically performed by the packs alpha male (and sometimes the alpha female) in an attempt to “maximizes their packs’ advertising power by marking scent posts like logs, sticks, rocks, ice chunks and snow banks" (Mech).In one study of 583 urine leg raises, 99.3% of them were directed at a particular object such as those mentioned above. Furthermore, there are normally twice as many markings around the edges of wolf pack territories as compared to the centers. It is thought that scent marks help to maintain peace between neighbors by outlining each wolves claim to property—equivalent to a crude form of a no trespassing sign.

In the words of Mech, through such a system of markings and defecation, usually about once every 300 yards lasting upward of 2 weeks, the wolves’ territory “becomes dotted with olfactory hot spots". Such hotspots allow wolves to know when they are entering or leaving their lands. In contrast, lone wolfs rarely perform raised leg urinations since they have no boundaries to claim. Such a system becomes a survival tactic for lone wolves as they move in and out of other wolves territory avoiding being tracked.

Yet, as mentioned above, territory markings are only a portion of the wolves’ indirect strategies for maintaining their borders. Markings allow for about two weeks of border signaling before they must be revisited. To compensate for this, wolves also engage in a strategic form of howling. Howling may be heard upwards of 6-10 miles by other packs and serve as both a form of inner-pack communication and determent. In an attempt to sound more numerous and formidable wolves typically will not howl in discord with one another. Mech has noted that due to the discord of apacks’ howl, humans usually miscalculate the number of wolves they believe to be howling by as much as two times. Through such indirect strategies wolves typically operate within a system of boundaries and ownership, but are such boundaries respected?

Pack to Pack Relations

Wolves typically do not permit trespassers within the bounds of their territories and it is not uncommon for packs to fight other packs larger than their own in an attempt to defend their claim to ownership. Yet, in spite of this, wolf territories are often quite stable (Mech). Wolves cannot afford to continuously wage war with their neighbors since each physical dispute leaves the pack vulnerable to injuries (and death) and making them less capable of hunting and defending themselves. Thus, even though the majority of wolves are killed by other wolves, pack-to-pack warfare is normally scarce and limited to chance encounters along the borders[1]. Thus, for wolves, pack-to-pack wars are not a resourceful use of time and energy. It is because of this noted waste of resources, and the fact that the majority of all disputes take place along the borders, that wolves typically harbor a 1-2 mile buffer zone between pack territories. Within this buffer zone, packs rarely encounter each other (though when there is encounter, there is typically injury and death). This is normally true for areas of well defined territory or even where a claim to territory is small and buffer zones are non existent. In fact, peace is typically still maintained between packs in situations where the two opposing territories overlap (such as wolf relations in north western Canada). All of this should serve as a testament to the respect wolves place on boundaries of territory.


[1]Most wolf-to-wolf deaths involve lone wolves trespassing along a packs territory.

Hire someone who can read sign-language to speak for you.

Hire a translator.

Clayton -

Hire someone who can read sign-language to speak for you.

This response simply shows that you don’t really believe what you originally claimed, or at any case, not as you originally said it. If the only thing that separates people from animals in a way that gives rights is the ability to talk, why does a person who cannot talk have rights? I’m supposing that the answer has something to do with the fact that, if I claim to be working for X who is mute and communicating on his behalf, you believe me. On the other hand, if I claim to be working for X, who is an elephant and communicating on his behalf, you don’t believe me. That is, you recognize that X can communicate in some way other than speaking, whereas you doubt that the elephant can communicate to people at all. Is that it?

You’re being obtuse - obviously by “talk” I mean the broad spectrum of the human capacity to communicate complex, reasoned arguments between one another, by whatever means. The medium is unimportant - whether vibrating air molecules or recognizable configurations of the hands. What matters is the “semantic content” or “meaning” conveyed.

Are you trying to say that animals can communicate with humans?? If so, I have no response… your need for help lies beyond my amateur capacity.

Clayton -

No, I’m satisfied with talk replaced by communicate. I don’t think animals can communicate with humans, certainly not most animals, and certainly not at present (maybe 100 years hence we’ll have technology to understand dolphins - and yes, we’ll have issues to discuss at that point as to what the technology is doing and if the communication is real or not). I’m just unsure about the use of communication as the key factor in having rights. People can communicate, but the basis of this argument is supposed to be ability to communicate about and justify rights - most people, in my experience, cannot in fact justify their claims to land in any reasonable way. On the other hand, consider an alien. This alien partakes of a highly developed langauge with all the right characteristics, but cannot be understood on earth at all. Does he have rights or not?

Yes, there is also a dark side to rights, namely, the potential for violent conflict if verbal discussion were to fail to succeed in settling a dispute. Since a dolphin could never represent a meaningful threat to a human, the idea of dolphins’ rights is farcical. Of course, the idea of humans having rights vis-a-vis an overwhelmingly powerful alien race is also farcical… in other words, if a mothership shows up from the Andromeda Galaxy, we’re probably SOL, even if we figure out how to speak to the invaders.

Clayton -

Well, in that case, why bother with ‘rights come from the ability to justify them through argument?’ Instead, say that rights come from physical power - might makes right.

Because rights are neither, completely. Rights are what emerge from the tradeoff between violent conflict and peaceful settlement of disputes. While I reject Hoppe’s Argumentation Ethics as a viable ethical theory, I do espouse a similar and weaker form of it as a legal grounding. Namely, there is no point in threatening violence in a legal dispute since the whole point of a legal dispute is to settle the matter verbally rather than through violent conflict. So, this makes every argument of the form, “You had better ___ or else I’ll ____” inadmissable by virtue of what a legal dispute is. Even if true, it has no place in any legal argument since it lies solely in the realm of the strategy of violent conflict (that is, war).

Clayton -

David Gordon once said he considers this sort of thing irrelevant from a libertarian perspective. What animals do or do not do hardly has bearing on the logic of property or whether it is natural to human animals.