Honestly, I think some people learn more from being involved in a dialogue. Hence why some people may come to this forum. I know I certainly prefer dialogue/action rather than reading a book for some things. We all have different ways to learn new material and crysatlize our thoughts.
Yes, and… nothing in that post is worth dialoguing about. It’s all just a big conflation of Austrianism, not a proper critique. If you or anyone can find something in that post that deserves a response, please cite it.
It’s called Capitalism or Human Action or MES or The Theory of Money and Credit or The Economics and Ethics of Private Property or The Ethics of Liberty or The Market for Liberty or For a New Liberty or Economics in One Lesson or Economics for Real People or Mises Made Easier or The Concise Encyclopedia of Economics or Economics made so simple even a statist troll could understand it.
The problem isn’t presenting our side to them. They don’t care and will not be convinced by reason. It is getting those willing to listen on our side. I don’t have time to waste on imbeciles. As an illustration of my point:
What is the “value-laden” axiom he is referring to? Humans act is not “value-laden”. It is the statement that humans act purposively, which if denied tangles the denier in self-contradiction. It does not assume “perfect rationality” or any other such garbage (though neoclassical econ does…)
Uncited/unproven assertion as well as post hoc fallacy. And if the papers choose to use empirical cases ot illustrate their argument it is because economics is after all about interpreting various circumstances that arise, so where he gets this abject garbage from is beyond me.
Why should I waste any of my energy on someone this lacking in cerebral fortitude?
And as for Nathyn, he is a certified troll/imbecile. I tore apart swathes of arguments of his in the past, because he so utterly misrepresented every thinker he tried to evoke (Bryan Caplan a “minarchist”? Say what?)
It depends. If they say their theory is proven as a result of empirical data, then yes they are in contradiction. If they say the theory applies to the situation and can be used to interpret it, there is none. You should read either Selgin’s paper Praxeology & Understanding or Long’s book on Mises and Wittgenstein. Either will clarify the nature of Austrian apriorism.