If it may be assumed that all able-bodied, law-abiding citizens would act in defense of the sovereignty of their nation, then it could be argued that all such patriots will have earned a stake in the surviving property within that native land; for, without their compliance and support, the liberty upon which individual owners maintain any property might have been lost. And though they ought not be permitted to extort interest or control of property from their fellow citizens, their tacit readiness to contribute to the preservation of the foundations of enterprise itself ought to be reflected by some tangible measure. I propose that the establishment of a minimum wage, set at an amount that guarantees working citizens the ability to support themselves without onerous hours worked, or inhuman conditions endured, is the recompense for maintaining the status of a law-abiding citizen in a just nation.
The argument that an artificial wage floor will in turn keep the unemployment rate artificially high, by pricing low-skill workers out of the job market altogether, makes possible a prediction that all jobs paying above the market price in a low-skill industry ought to be perpetually filled. In other words, McDonalds would hire ten workers at five dollars per hour; but the minimum wage being seven dollars per hour, they only hire seven. But with three workers priced out of these jobs, how is it that McDonalds cannot always fill the vacant positions at this artificially-high wage? And by extension, with a minimum wage in place, why is the unemployment rate in every low-wage industry not always at zero, given that the minimum wage is above the market price?
If the answer is that government provides a ready alternative to low-skill, low-wage labor in the form of welfare programs–food stamps, unemployment insurance, etc.–then the question must be asked: In the absence of such welfare programs, if the prevailing market wage for low-skilled workers is below a level sufficient to provide a subsistence living for such workers, to what fate do we leave these workers–these presumed patriots? In a just society must all such persons struggle under debt, deprivation, and dependency to improve their station, gaining the skills to eventually earn a “living wage”–all the while, presumably, at the ready to act in the mutual defense of their fellow citizens’ property and liberty? Is it then still a survival of the fittest for all those citizens unfortunate enough to be born into poverty?
And when the argument is made that these citizens, if they don’t like this “deal,” are free to find a better one in some other country, is that the answer of a just society? Is this not a form of employer extortion in its own right–knowing that the options are actually quite limited? And if the value of money itself is subjective–as are all things–must economic valuation always determine market price, to the exclusion of a subjective moral valuation? For it stretches the bounds of credulity to assert that the salary of a CEO is naturally 500 times greater than the company’s lowest-paid laborers, either because the market “demands” such an arrangement, where in other companies it apparently does not; or because this ostentatious disparity reflects an objectively-demonstrable, just valuation of their unique contributions toward the survival of the enterprise – as though CEOs and their innate business acumen weren’t themselves often wrong and easily replaced.
Furthermore, is there truly no peril here? Remember that this issue concerns the treatment of citizens who are seeking honest labor, not those who are content to free-ride off of society. Is hungry ambition then a prerequisite for one’s very survival as a “civilized” citizen in a just society? Is this where free markets force the hand of the invisible individual? To control any other cost of production but labor would invariably result in favoritism for this or that industry and has led to a slippery slope of subsidies and tax breaks. The federal minimum wage is unique in several ways: It is instituted both with a blind uniformity and a public transparency; and it helps those who are actively helping themselves. I say that a just society places a value on labor that reflects more than its marginal economic utility–that the moral value of labor ought to be added into the final figure–or else the society isn’t worthy of the loyalty of its citizenry.
And if the number of positions shrinks in relation to the height of the minimum wage, then one can expect that the fuller employment and the increased buying power of those who do have jobs will mitigate against any slowdown in economic activity; furthermore, in the absence of welfare assistance, the shortage of low-wage job openings will act as a disincentive for single and teenage motherhood, and an incentive for furthering education and training opportunities. Is this such a bad thing? So I say that, somewhere between purely-economic and purely-moral alternatives, this solution, and not wages of $3 per hour, would be the most “productive” one.
I won’t respond to every post, as I’m more interested in gathering a diversity of opinion than in defending my own.