“Relatively fixed” is a way for you to have your semantic cake and eat it too, it seems. If words have only relatively fixed meanings, that means their meanings aren’t fixed at all - that indeed their meanings can vary from one person to another, and from one point in time to another. The fact that you implicitly admit this supports our point that definitions are, formally speaking, arbitrary.
Or he’s simply using the word “bachelor” differently from most English speakers. There’s no one necessary meaning for any combination of sounds called a “word”.
Obviously, thinking that capitalism is included in the term “libertarian” or “anarchism” simply means defining that term differently from how you’re defining it. Logically speaking, neither definition is more correct than the other. You simply don’t want (what you call) capitalism to be associated with those terms, and so you’re trying to force those who do associate it with those terms to stop doing so. Good luck with that.
That’s right. Nice try at a reductio ad absurdum.
Or you could go to Plan C and ask this person what he means by “bachelor”.
I think there’s a huge difference between calling a definition “non-standard” and calling it “incorrect”, unless you’re simply defining the latter to equate to the former. Now my question to you is, can you prove that your definitions of “libertarian” and “anarchist” are currently the standard definitions?
How does one measure, let alone prove, which definition is the “actual” one for a given word?
Again, you’re trying to have your semantic cake and eat it too by using phrases such as “at least somewhat objective”. As far as I’m concerned, either something is objective or it isn’t - there’s no such thing as “halfway objective” or the like.
Something can be subjective (i.e. exist entirely within the mind) and yet be identical for two or more individuals. That in no way eliminates its subjectivity. But I suspect you’re using definitions for “objective” and “subjective” that are different from mine. That’s fine with me, except I have no idea what your definitions are.
That’s your opinion. Obviously others disagree. Can you make us think the way you do? Good luck with that.
I, for one, couldn’t care less.
That’s fine, but they can’t stop people from thinking certain things.
Perhaps you’d like to explain how “pro-capitalist propertarians” can’t be anti-government. Actually, I bet I know why - because you believe that the state is necessary for capitalism and even property itself to exist, right? Can you please explain your reasoning behind that notion?
That depends. Is the five-year-old, in calling himself a “man”, saying that he’s older than he is? Or has he defined “man” to mean “someone who’s five years old”?
Translation: “WILL YOU JUST STOP CALLING YOURSELVES BY THESE WORDS ALREADY?!?!?!”
…
No.
It depends on the definition used for “anarchist”. Yours is simply different from e.g. mine. But it seems you expect to come here and give us the proverbial evil eye, and we’ll just roll over and do what you want. Once again… good luck with that.