‘You talk about what if and what ought to be. I talk about what are, what happened.’
If you do not talk about what ought to be then you never have a goal or a theory of political philosophy. You are just a feather in the wind, moving day to day legitimizing what is.
’ You enjoy narcissistic introvert discussion with likeminded, only those that hold the extreme positions of Rothbardian natural rights anarcho-capitalism as you do’
Which is evident in the fact that we are discussing this with you.
‘I myself prefer a discussion on how to make the actual society more free going to the direction of anarcho-capitalism but from a pragmatic and consequentialist view.’
So wait, discussion concerning anarcho-capitalism is useless but you are working toward a society moving toward anarcho-capitalism? What happened to living in the now and not talking about oughts? What happened to the uselessness of discussion anarcho-capitalism?
‘My guides are not Mises or Rothbard but Hayek and Nozick, nor do i hold a position i fsomeone can show me tht their position is of higher moral standing or mor ephilosphically viable, Rothbardai Anarcism compared to Nozicks Minrcism is not, nobody has yet rebutted Nozicks position.’
Because it happened 30 years ago.
‘You, Andrew Cain, seem to imply that there is a tolerance for Hayekaian and Nozickians at LvMI?’
Does LvMI not sell Hayek’s works? Just because more people gravitate to Mises or Rothbard instead of Hayek doesn’t mean Hayek is intolerable en mass.
‘And you claim that you work there and in the same breath as you strenuously denounce me and want to ban my opinions whilst espousing the tolerance of lvMI?’
I don’t work at LvMI. I stand behind their philosophy. Peace, property and prosperity. Of course I strenuously denounce you because you divert the discussion into dead ends. This whole topic was about whether the Japanese could of surrendered which has its links to the bombing of their two cities. Then you bring up Potsdam and try to take this uppidty tone about how I don’t know international relations. I don’t ban people because they have different opinions. I ban people because they are purposely trolling to get a rise of emotion from disagreeing with someone. I know, when I was younger I use to be a troll.
'So is it only you being intolerant or are you main stream lvMI? If NigrahamUK and JonBostwick are also working at or for the LvMI my case is made. There is but one ortordoxy and that is of pure anarcho-capitalims and Rothbard is it’s prophet ’
And this, this is trolling. You call me intolerant and bash the LvMI. If I don’t ban you then you continue, if I do then I’m the monster.
‘Because of my personal family history I disdain the pacifist and isolationist position’
Well that sounds like a personal problem. I don’t know why you would come to a website forum which propounds US neutrality with the world.
‘These might be morally more high sounding but if you’re oppressed looking for help they hinder your freedom and prosperity, as well as hinder you quest for outside help.’
Sinn Fein..
'I don’t know if you do it by choice or if you are that obtuse? I asked you what the difference in action there is from a state and from a voluntary Protective Agency when it comes to international politics, diplomacy/war? ’
No you just don’t read my responses:
‘A state is a institution which seeks and largely gains a monopoly on legal services in a given area. A protection agency is a corporation which deals out services on a voluntary basis. A protection agency is a voluntary association, a state can be and for many is an involuntary one.’
‘We know aprori that voluntary exchanges are more profitable then involuntary ones. We know that free markets which is the sum of these voluntary exchanges are better then regulated ones. Therefore if a ‘country’ is a free market in the truest sense then there exchanges would tend toward a high standard of efficiency and cost effectiveness. A protection agency that is efficient that is voluntary is more productive/better financed then a government that is involuntarily.’
‘In my opinion there is none since international politics, diplomacy and/war are universal irrespective if is done by a voluntarily or involuntary corporation’
You see no difference between war finance by taxation and inflation rather then private funds? Tell me which style of finance will cause war to be more widespread? More devastating? Longer? Of course its the former because you can either involuntarily tax a whole population or print money to pay for the war machine.