What does “duty” have to do with deonotological libertarianism?
“But if you use logic, you’d quickly realize that deontology is pretty pointless and at best, arbitrary”
How so?
I can’t answer for him, but i think duty is related if you were to say you should obey NAP regardless of the outcome, which is the same as it is your duty to obey NAP? That is my interpretation.
Again, I’m not sure how “duty” has anything to do with deontological libertarianism, only rights. That is where you should look to get your answer.
Natural law doesn’t do anything, only individuals do. Could you rephrase?
So did you read the Walter Block article? Radical Privatization and other Libertarian Conundrums
Or do you want me to quote the part I think is relevant to your issue.
As a political ethic, if you violate the NAP you can justifiably be punished to the extent you violated another’s rights and then some (proportionality).
A person can consider the consequences, or they can completely ignore the results of their actions.. it doesn’t change the fact they violated natural rights, and can be subject to punishment.
From the link I don’t think you’ve read;
On the other hand, given that libertarianism, strictly and narrowly construed, does not forbid killing the innocent, but only requires that such a person be duly punished, its claim to promote utility can still be maintained.
By the way… if you want to make sense of the context people; please read the actual article.
I disagree.
, given that libertarianism, strictly and narrowly construed, does not forbid taxing the innocent citizen, but only requires that such a tax collector be duly punished, its claim to promote utility can still be maintained.
so, being a tax collector is not bad/forbidden? really? does Block routinely call for the end of taxation?, or can he be heard calling out for the punishment of statesmen? of course… the two are not mutually exclusive…, only Block says that Libertarianism is not concerned with the former… but I’m pretty confident I heard him state the former, in a way that indicated he felt it was key to libertarianism… that the government should not tax… is that a personal opinion that is not strictly libertarian?
To put it another way.
The NAP, states that it is illegitimate to initiate aggression. i.e. it is forbidden to innitate. i.e. it does forbid killing innocents.
now, as a corollary, force is legitimate in self-defence/restitution; but this legitimacy is not based on further axioms, but just stems from the acts not being excluded by the NAP.since it is not initiating aggression
it is legitimate to ‘punish’(i.e. fight off aggressors, take restitution by force against the criminals wishes); but that is not ALL that the NAP has to say on force.
it says that initiating force is illegitimate.
don’t kill innocents even if others will punish you.
Without any sort of rule or moral obligation, then it wouldn’t be deontological. Maybe I shouldn’t have used the word duty, but the idea is that if something is a moral rule, you simply must obey it. You are morally obligated to obey. If you justify what your duty is because there is a good consequence, or because it serves a particular purpose, then I don’t think it would be considered deontological. I’m not exactly sure what you mean. I’m not claiming to know very much on the subject, so I don’t have much more to say on this topic without research.
I’m not sure how there can ever be a moral rule or obligation. How could you ever say what is right or wrong if you don’t take into account any ends? (I mean that in a rhetorical way).
Ok. I’m just wondering though, did you read the 20 page outline / article before you did?
Because in essence, the objections he is responding to are fairly out there proposals.
Just some context for those who won’t bother with the link, although I’m sure some will find it interesting and helpful against the ‘end of world’ scenarios often proposed against Libertarians.
- The Martians
This challenge is an attempt not to frontally attack libertarianism, but only to show it as totally and irredeemably incompatible with utilitarianism.
Here, the “Martians,” an all powerful but evil group of beings, beam down a message to an entirely libertarian earth: “Kill innocent person Joe, or we will blow up your entire planet.” But killing an innocent person is the paradigm case of illegitimate behavior under libertarianism. There is (usually) nothing more important to a person than his own life’*. If murder isn’t incompatible with this philosophy, then nothing is. On the other hand, blowing up the entire earth does not appear to be too compatible with utilitarianism. “Justice thought the heavens fall,” may make a good libertarian motto, but it is hard to square this with the maximization of human well being.
There is a way out of this conundrum for the libertarian who wants to maintain ties with utilitarianism. Strictly speaking, one might argue, libertarianism is murder. This is because libertarianism in a theory of punishment, not proper behaviour. The libertarian qua libertarian, then, does should be punished." incompatible with say, “Don’t murder.” He only says, "If you murder, you Thus, when the Martians beam down their message, it is entirely possible that a utilitarian-libertarian, call him Pete, will kill Joe, and then, after a ticker parade in his honor organized by utilitarians (since he saved the earth and everyone on it from total destruction), will turn himself in for the punishment due to murderers. In this way we can both maintain libertarianism (the murderer is properly punished) and utilitarianism (the planet is saved).
I’d propose he isn’t “strictly and narrowly construing” libertarianism, nor caring about maintaining utility?
The property owner sets the rules for their property. Rules stem from ownership, which depends on your theory of property rights (Lockean / Rothbardian / Hoppean) all stem from self ownership as far as I’m aware.
Morals, like personal morality? That is subjective. Ethics in terms of a political ethics is not however, it deals with “questions as the proper role of violence, the sphere of rights, or the definitions of criminality and aggression.”
For eg. you can propose a contract with someone, and promise to do something. But if there is no property transfer, then you have no obligation or duty to keep your promise. You can break it, and it may be considered immoral, but it’s not unethical in the political sense. You have no duty or obligation to follow through with that “contract”.
What duty?
I regard that as the wrong question to be asking.
The error here on the part of the “contextualist” libertarians is to confuse the question of the moral course of action for the person in such a tragic situation with the totally separate question of whether or not his seizing of lifeboat or plank space by force constitutes an invasion of someone else’s property right. For we are not, in constructing a theory of liberty and property, i.e., a “political” ethic, concerned with all personal moral principles. We are not here with concerned whether it is moral or immoral for someone to lie, to be a good person, to develop his faculties, or be kind or mean to his neighbors. We are concerned, in this sort of discussion, solely with such “political ethical” questions as the proper role of violence, the sphere of rights, or the definitions of criminality and aggression. Whether or not it is moral or immoral for “Smith” — the fellow excluded by the owner from the plank or the lifeboat — to force someone else out of the lifeboat, or whether he should die heroically instead, is not our concern, and not the proper concern of a theory of political ethics.[5]