You’ve not addressed a single one of your inconsistencies. Not only that, you have buried yourself even deeper in the hole that you have dug for yourself as soon as you started to respond.
So on who’s behalf is the government operating?
So what is it? A good is either scarce and is therefore economic by definition, or it is not scarce, and it is a free gift of nature.
Because charity means forced transferred of wealth, as oppose to the voluntary servitude of the needy? According to who’s perversive code of ethics?
Because you are confused. You think charity is not an economic good. By your our own words: " in fact, charity isn’t even an economic good,"
So we’ve established according to you, that it is a free good, and therefore no need to calculate. I now see your logic.
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Which is the most devastating self-indicting truth about why what you are proposing (social welfare) is totally fallacious. Pure socialist nonsense.
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Right, because there is no such objective criterion that can measure such a thing. The concept is fallacious. so what in the world are you trying to do here?
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For the 3rd time. you haven’t answered the question:
How does a small subsidy avoid the problems of a bigger subsidy? How do you avoid the first from becoming the latter?
Taking refuge behind an arbitrary definition will gain you what exactly in this debate? Except perhaps, to show that even Obama could qualify as a Laissez-faire advocate.
You know nothing about who I am, what I know, and what and whom I am familiar with. Rothbard seems to be a defensive reactionary response initiated here by many youngsters here who find themselves in unpleasant and unfamiliar territory when they discover that they have not yet learned anything. Are you one of them?
We all have a lot to learn but I am not going to pursue this childish route with you.