when it comes to films. Yesterday I sat through a film that made me physically ill: Avatar- ponderous, self righteous, predictable and feels longer than the Lord of the Rings Extended editions spliced together. Yet some libertarians are praising it, but why? Because it has an anti-imperial message and allegedly advanced homesteading methods. http://blog.mises.org/archives/011295.asp What is lacking is an appreciation of the film as an art form itself.
Many people rightly deride Christians for this when they think a film is amazing since it promotes Christian values and when they decry it when it “has content issues”. See here and here for really bad examples. You’d think reading these most Christians haven’t read their Bibles- Judges I think has rather a lot of “content issues” such as gang rape.
Seemingly though this is fine when it comes to libertarian films in our circles; hence the praise of Avatar and the condemnation of Goodfellas, well from Rothbard at least (and just for the record I’m not a huge fan of Goodfellas). If “we” keep doing this we will rightly percieved as shallow and merely using art as propaganda. A film can be technically fantastic yet morally questionable; my favourite film of all time, The Trial directed by Orson Welles, is an existentialist and somewhat anti-Christian film and I’m a Christian. Now that’s not to say there are elements to affirm in the films world view since there are many.
This brings me back to Avatar and its main message which is primitives are in tune with nature, yay!!! and evil modernity is against nature bad!!! Now it is also obviously anti-imperial but that misses the wood because of the trees. The whole point of the appropriation the flying beasts isn’t to show a great innovative way of homesteading but show, again, that the primitives are in tune with nature. That isn’t to say that it can’t be used as an example of innovative homesteading but just that it wasn’t the point.
Some Christian reviewers have done a similar thing with Pixar’s excellent Up. The film does promote family values and general good morals. However at the heart of the film is humanistic: Charles Muntz follows his life’s goal to find this incredibly rare bird- this is his meta-narrative which ultimately turns him evil. Other reasons to suppose this is that he is also clearly associated with the Nazi’s with his use of airships and his German surname- Nazi’s imply absolutism. The protangonist, the old geezer, starts off wanting an adventure but realises that the really adventure is the little things in life and sees the problems of an overarching goal; life is made up of the little things. All in all then- meta-narrative bad plus little things good equal humanism. Now this is far more subtle in Up than the romantic naturism in Avatar but it is clearly there and any perceptive viewer should pick up on it.
At this point I think it is pertinent to point out that art is not like prose and putting a banner that Jesus, or Rothbard, saves accross the screen does no-one any good. It is seriously hokey and people will se through it. Art at its best does not tell, as logical argument and prose do, but shows. The main theme in Clint Eastwood’s Gran Torino, which is my favourite film of the year (although I think it came out over in teh USA in 2008), is the importance of fathers and the consquences of not having one or having a bad one. yet at no point in the do we get a ponderous discussion of it; the theme is woven into the fabric of the narrative. Contrast this with the Left Behind books in which the anti-christ is commented by many characters to be an amazing orator, yet at this point we only ever read him speaking hello in lots of different languages to the UN delagates.
In summary we should judge art firstly on its own terms and then engage its worldview. There can be good socialist films and bad libertarian films and we need to be able to distinguish them. Now there are great films which are also libertarian such as the Trial and great TV serials such as the original Prisoner series. If we can be seen to be taking art seriously then we might get more serious libertarian film makers. And if we truly believe that libertarianism corresponds to our nature then serious libertarian films should be more affecting than non-libertarian films since the former correspond most closely with reality.