Debate about Bitcoin has remained extremely murky, leading to a sort of gridlock with entrenched views, particularly as to whether bitcoins are money. With this post I hope to shed some light on Bitcoin with a view that I think transcends the central points of debate as it has so far transpired.
Step 1 in clarifying discussion about Bitcoin is to distinguish between Bitcoin (the protocol) and bitcoins (the token units). Bitcoin is a transaction system; bitcoins are the “things” that are being exchanged.
That brings us to Step 2 in clarifying discussion about Bitcoin: if we define money as a “physical object that serves as a medium of exchange,” bitcoins are certainly not - and can never be - money. They are something different, yet they serve the same purpose. No, in fact it’s more elucidating to say that the system (Bitcoin) serves the same purpose.
Step 3 is to discern this connotation that perhaps “money isn’t needed anymore” from the leftist, Zeitgeister call for the elimination of money (really the elimination of transactions and hence the division of labor). Since transacting using the Bitcoin protocol, insofar as it is sound, would not in any way entail the destruction of the division of labor (in fact a great enrichment of it), this would only be a kneejerk response. Bitcoin - the system - simply obviates the need for money (and money substitutes) in many situations.
The following story illustrates a situation where a division of labor can function without money (“physical object that serves as a medium of exchange”) or even money substitutes.
A bunch of college students decide to do a houseshare. They take turns making dinner. One day the dinner guy (A) is too busy, so he asks someone else (B) to fill in for him, with a promise to return the favor later.
Everyone in the house witnesses this, remembering that A owes B one.
There are many people in the house and this starts to happen a lot. People’s memories get fuzzy, and some are not around to witness the transactions. So they decide to put a whiteboard on the fridge keeping track of who owes who how many dinners.
Some people start to rack up quite a tab. Eventually it is decided that no one can owe more than three dinners; if they skip three times they can skip no more.
To keep track of this, each person’s name is written with a number underneath it. Everyone starts with a 3 underneath their name, like this:
Guy A Guy B Girl A etc…
3 3 3
Then if A skips because B agrees to fill in for him, the board now looks like this:
Guy A Guy B Girl A etc…
3 3 3
2 4
[signatures of every person in the house]
Everyone signs off that they witnessed the agreement for this transaction.
Cumbersome as it may be, this is now a working transaction system. We could call the units “housecoins.” Later, for instance, Girl A can offer 2 of her housecoins in exchange for a DVD that Guy B owns. Everyone signs under the change to the ledger and it’s a done deal.
What are these housecoins backed by? Nothing, in the usual monetary sense. However, they can be used reliably as long as the system remains popular with the house residents and people don’t find a way to cheat the signature system.
I’m sure it’s easy to see why this is so incredibly impractical that it has never been done before on a large scale. The existence of a ready medium of exchange makes this even more unnecessary for local commerce. Before the Internet and before public key cryptography, such a system would have been completely unworkable, and locally often unnecessary.
However, the Internet makes it possible for remote participants to sign off on transactions. With the Bitcoin protocol, the system is backed only by the willingness of people to participate, and the protocol prevents cheating by rewarding the transaction validators (“miners”). Technically anyone could change the protocol to benefit themselves, but that would result in a fork in the blockchain (two different public ledgers) and probably no one would use the rogue version.
Now there are a few more details that need to be seen in order to grasp how the system is able to function as it does, but the above should show that money (physical medium of exchange) and “backing” are not absolutely necessities for a division of labor; “housecoin”-type systems have failed to spring up so far simply because the technology known as “physical media of exchange” is a far easier one than the Internet, cryptography, “proof of work” systems, and the Bitcoin protocol that ties these together.
A physical medium-of-exchange system is only one type of transaction system. At a certain level of technology, others become feasible or even superior.
