That is not the distinction I made between law and policy. The distinction is not whether or not the institution is an arm of the government. It is whether the institution is a court - that is, an institution making a decision about who ought to have ultimate decision-making jurisdiction over a rivalrous good. I picked my three institutions I gave as examples - schools, drug-certifiers and hospitals - because these institutions can easily be imagined to be private or state-run. Either way, the libertarian has no opinion on the policy decisions those institutions make. The question of whether creationism is taught in schools is never answerable using libertarian principles, even when the school is an arm of the government.
Because all sides in the debate are operating with a pro-IP premise: that a domain name can be owned. So it is being treated as a legal issue when it is properly viewed as a policy issue.
In his pro-IP mind he may believe that he is asserting IP rights. But when you are anti-IP you look at the conflict in a different way.
Suppose I download the film Avatar, burn it onto 100 DVDs to sell at a market, and then I get caught and sued by James Cameron, or whoever “owns the copyright” of the film. If you’re pro-IP, the conflict is about the pattern and who owns the pattern, and whether James Cameron’s ownership of the pattern makes my actions aggression. But if you’re anti-IP you see it differently. The conflict is really about the DVDs themselves, the physical objects. My argument would be that I own the DVDs because I created them using my own property and labor. Cameron’s argument is that he owns the DVD because they have “his” pattern on them. From the anti-IP perspective, it is literally impossible to have a conflict over an idea/pattern/name, because ideas are non-rivalrous. “IP disputes” are always really disputes over physical objects.
Yes, it is (2) that I’m objecting to. He’s not stealing anything.
The RonPaul.com registrants don’t have “control” or “access” to anything. They are just in the position that ICANN is currently translating the name RonPaul.com into their website, rather than any other website. Ron Paul is not in that position, and he is trying to attain that position, and so he’s appealing to ICANN’s own policies on where domain names should point.
Instead of the word “object” how about the word “resource”? Something must be a physical resource in order for it to make sense to think of it being owned. Land and airspace are physical resources, so they can be owned. Do you disagree that being a physical resource is a prerequisitie of something being property?
Bitcoins are not a physical resource and in fact talk of “owning bitcoins” is a metaphor in a similar way to “owning a domain name”. It follows from AJ’s post on this, where he explains that Bitcoin (the protocol) should be viewed as a giant ledger, rather than a network of people “exchanging bitoins”, that thinking of bitcoins (the units) as something being owned is only a metaphor.
I thought it was weird when he said that, but I figured it was a slip of the tongue and gave him the benefit of the doubt (like when he said “contract with the internet”). I really don’t see what being unique has to do with whether something is ownable - the criterion is scarcity and that is not the same thing as uniqueness. You skipped my earlier questions: is the number 123 unique? Can I therefore own it?
The effect of a single master root server is no to make something non-scarce into something scarce, or vice versa, or “de facto scarce”. That makes no sense to me. To the extent that it is true that there is a single master root server, it is that much more important that registrants get favorable interpretations of the rules from them. It does not turn anything from non-scarce to scarce.
There is no conflict over property, only disagreement about the interpretation of a policy.
What exactly do you think this conflict is about? Ownership of domain names? But isn’t a domain name a type of name? And isn’t a name a type of idea? And aren’t ideas unownable?
And yet what you’re doing, by siding with the RonPaul.com registrants over Ron Paul in this case, and believing your opinion to be derived from your libertarian principles, is being presumptious and audacious. You are speculating that if the (state-granted) monopoly on domain-name-translation didn’t exist, the free market institutions (or institution, if consumers prefer) would have a policy that would suit the RonPaul.com registrants, therefore you will side with them. The same as speculating that in a free society, most schools wouldn’t teach creationism, therefore you don’t think the government schools should teach creationism. A person is not being unlibertarian by saying government schools should teach creationism, any more than you are being libertarian by saying they shouldn’t. It’s the premise that’s unlibertarian.