Tradign is difficult in a multy-state environment?!
Hm, history does think otherwise. From the last Napoleonic Wars in 1812 to the Crimean War in the 1860’, Europe had many independent states, some of which where on a civil law system, others on common law systems. Moreover taxes where not only varied in rates but likewise in nature. Some countries taxed trade, others businesses. You see, one can hardly find any commonwealth, pardon the term, more varied within itself that XIX century Europe. Still that was the high point of European (and indeed global) Minarchism, the era of deflation, gold standards, mild fractional reserve banking, low taxes, free capital and people movement, scientific progress, low regulation, and NOT A SINGLE GOD-DAMNED WAR. How to account of that? (an other example, Chinese culture and science flourished when the country was most deeply divided in small states)
Why on earth should trade and capital movement be blocked if the trader needs to pay two kind of taxes? I’d rather submit that such an arrangement promotes trade, in as much as it allows for competing tax systems.
Mises had a great insight: without competition calculation is impossible. Well, why does he fail to implement his idea here? Without a measure of capital and human em/immigration how can, say, the UK understand whether it’s tax policies are decent or not? How can Brown calculate, rationally, the “optimal tax system” (if there is such a thing).
How can any minarchist even think of doing away with microstates and unlimited secession (again , an idea of Mises) without falling into the trap of the impossibility of calculation and economic chaos? Or else, how can a Minarchist speak of decent state role, even in thiis very thread, wihtout having a competitive measure of its ideas?
Finally, do you truly believe that world-wide trade is possible only if a single World Government exists? Check out you local store and you’ll see differently.
International trade is anarchic (i.e. efficient) precisely because no single government regulates it. Holding the contrary would be hardly consistent with libertarianism, even if the guy speaking the works is the Great Mises.