Why Anarchy Fails

Humans originated in a state of anarchy, that is, without centralized power. Monopolies on force eventually emerged and took on the structure of “states” of various types in order to legitimatize their monopolies in the eyes of the people, so that they could retain their monopoly powers.

Now a critic of anarchy would say, “Anarchy has failed before. In fact it has failed everywhere, all across the world, because there are no lasting anarchist societies today. So why would we expect anarchy to work now?”

It’s tempting to counter this by bringing up Somalia, but that is a very weak case since it has only been around for a short while. It’s a little better to counter with the fact that countries are in anarchy with respect to each other, but that argument is not nearly incisive or comprehensive enough. Even if we win that debate decisively, all we’ll have to show for it is the weak assertion that “anarchy can work in certain cases.”

We’ll still not really have touched on the basic issue: “Why did individual anarchy fail before, and how can we assert that it will be different this time?” After all, in anarchy nothing can be decreed; in the end, the chips will fall where they may, as determined by consumer preferences on the market. The first time, those consumer preferences led to monopoly and statism. We cannot escape or wiggle around this objection. We must attack it head on.

Below is my attempt at taking this bull by the horns.

First a note on terminology: I use the word “anarchy” in its original meaning of “society without a leader,” from the Greek “an-” (without) + “arkhos” (leader). “Anarchy” does NOT mean “without laws.”

Also note that “anarcho-capitalism,” “market anarchy,” etc. are simply theories about how a society would most successfully organize itself under anarchy. Once we achieve anarchy we have no control over how society organizes itself. All we can do is educate, for example, that people should beware of monopolies on violence, and should embrace the free market - or show the same by example.

I now offer four major driving forces that stabilize society by moving it toward the “market anarchy” that AnCaps theorize would be the most stable and successful type of social structure.

Interconnectedness, Decentralization, Education, Advancement (IDEA)

I suggest that increases in these four forces are what can and will enable stable anarchy versus the failed anarchies of the past (which were only high in decentralization, but low in the other three).

That is,

Interconnectedness of individuals and institutions (economic relationships, contractual agreements, etc.)
Decentralization of power (the very definition of anarchy)
Education and enlightenment of the people (especially in political economy)
Advancement of economic prosperity and technology (in a word, civilization)

INTERCONNECTEDNESS of individuals and institutions is at the heart of many of the arguments for PDAs, private courts, etc. We can see that the more economically interconnected countries become, the less they tend to fight each other (hence the saying, “if goods don’t cross borders, troops will”). The same is clearly true for private security and adjudication providers, who will have every incentive to cooperate rather than act violently. The underlying factor is how interconnected their interests are. If their interests we not so intertwined they would have much less reason to avoid open violence.

Factors raising the level of personal and institutional interconnectivity include:

  • Language: spoken, then written, followed by standardization and then the current push for English as a global language, not to mention economic advancement (see below) enabling education (see below again) and thereby increasing literacy rates. Now the Internet is vigorously boosting all of these language factors.
  • Contract law conventions: these have developed in common law over time - I’ll leave the details to someone more knowledgeable
  • Market interactions and the (limited) recognition of the value of unhindered free exchange, especially after Adam Smith
  • Greater value of reputation: a result of the rise of free-market capitalism (and of course language)
  • Greater power of social sanctions, thanks to several of the above

DECENTRALIZATION of power is the very essence of anarchy: no leaders or rulers, no monopolies on force. This is both the goal and a means toward the goal, because if centralized power tends towards centralization ever more quickly, then increasingly decentralized power must for the same reason tend toward more and more suppression of centralization (monopolization). In other words, the more decentralized power is, the weaker the forces toward centralization tend to become. As I mentioned above, decentralization is the one factor that was higher back when humans originated. Thus it was anarchy, but without the other stabilizing forces.

EDUCATION levels (and human knowledge itself) are far far higher - despite the ill effects of the Dept. of Education - than they were back in ancient history when the most anarchies failed. Education is probably now our most important role; if enough people understood what we do, we’d have AnCap very soon indeed. Other than that, education contributes in important ways to many other factors mentioned here, such as entrepreneurship. We are now, more than at any other time in modern history, in a strong position to destroy the old paternalistic superstitions that we need States, divinely-inspire despots, or “genius leaders” to watch over us. This superstition is indeed deeply ingrained in our language and culture, but we can shake it out of people with a little common sense and clarification of the statist bias inherent in much of our language.

ADVANCEMENT of economic prosperity and technology not only tends to strongly drive the above forces of interconnectedness and education, it also raises people’s overall standard of living, reducing resource-based disputes and such. The retrogressions of statism, Keynesianism, and central banking notwithstanding, civilization is far more advanced now, and hence in a far better position to maintain anarchy for reasons too numerous to list. In some other threads, I noted that the development of privacy technologies and the Internet could blaze the most expedient path to microsecession. [Edit: Harry Felker notes the development of individual weaponry, which I think is a major key. “Right to bear arms” doesn’t mean much when the strongest weapons are sticks and stones.]

Finally, as a clarifying thought exercise, imagine we’re in a cyber-classroom centuries in the future, long after a stable anarchy has been achieved and society has reached levels of peace and prosperity unimaginable to us. We’re listening to a biologist or historian taking about the history of statism. He takes a much simpler, more scientific/objective view of the issue than we do, saying,

"Well it’s simple. Entities can be organized in either top-down or bottom-up structures.

"Top-down is clearly impractical for humans, because it is in human nature that power corrupts to the extent to which that power is absolute. It was only their lingering statist superstitions that kept the ancient humans from seeing this obvious truth, or knowing it yet dogmatically ignoring it in Orwellian doublethink fashion. If we consider other entities for which this is not the case, something like minarchy may well succeed in the long term, but human nature utterly precludes it. For humans, totalitarianism and/or collapse was the inevitable result of minarchy and all other statism.

"Having eliminated top-down organization categorically, we are left only with bottom-up. Now here is the key point: the way in which entities will organize bottom-up depends on their qualities and the conditions they face. For humans, that means their human nature and the tendencies they have developed/learned in their lives, coupled with their current circumstances (resource availability, etc.).

"Back in the Stone Age, people didn’t learn much, and their circumstances were bleak, so bottom-up organization failed. Human nature does not change, but the other factors did, and pretty soon bottom-up organization became viable. As humans advanced, anarchy became more and more viable until its superiority was so overwhelmingly obvious that the old statist superstitions were finally abandoned and we truly began to reach for the stars.

“I know you’re all baffled as to why this superstition was allowed to persist for so long, even after the scientific revolution. This is a more complicated matter, but it’s illuminating to first note the parallels between statism and the flat-earthism we studied last week…”

My answer is individual weapons are better…

No one will nuke a land of people they are looking ot occupy, we saw how well that does not work…

Ooh, you’re right. Guns and such are a huge factor. Edited to mention that under “Advancement.”

Actually, every society, no matter its political organization, need some public consent, at least a pasive and tacit one. For example, in democracy, we should not get weapons and kill the president.

Check this

Very nice, I will refer to this in future discussions.

I loved it!

Excellent Post![:D]

Due to never being able to take away self ownership we always live in anarchy. The question you are asking is why does a people that always have the right of self determination choose to slave to the central powers that be. I can tell you why I don’t take up arms right now against the state, because the state moves in gradual steps. If the state tried to become totalitarian in one step me and many others would take up arms. But when they pass a 1 cent tax on ammo, its not worth risking my life for. Let me further clarify and say that if I knew that everyone would stand with me against a 1 cent tax I would do it. So I guess the real problem is that coordinated individual action is hard without a centralized structure.

You are right! This is why “withdrawing support and the government tumbles” is easier said then done!

What would happen if we tried to organize a peaceful revolution for example? The state of course would not allow it. It would smoke it out before it even got off the ground.

.

It is best done by example, bit by bit…

For example, I am awaiting tobacco seed, after I have my first couple of harvets, I will no longer need to purchase tobacco thus withdrawing support from the government…

I need a vehicle to get me to the other smokers, but the few I had reached out to had expressed interest…

I would also like to note the other point I made…

People are generally worried about a full scale military invasion of the United States with all the bombs as stuff…

The US is the #1 in grain supply for the global market…

Conquest in spite of starvation is not logical…

(Not to mention that Bill Clinton sold the chinese our nuke capability to hit anywhere on Earth, so the only country we have to worry about is China) This is a little reminder to the Iran will nuke us crowd, Iran cannot fire a nuke at the United States, hell Korea can’t either, with any hope of hitting, even if they had an ICBM…

I’ve also posted in other threads about this, and my theory revolves around a few points:

  • There were fewer incentives in previous eras. A man could have only so much: food, shelter and the means to satisfy a few other basic needs. The only thing that’s left is tyrannical power over a given territory and population.
  • Technological advancement helps the market by providing fast and secure means of communication, as well as providing new means to satisfy higher needs.
  • In past times, the lack of economic advancement was a limiting factor. Consider the role stock markets play today. Without them, investing would be a riskier and less appealing.

All these factors, I think, used to limit the role of the market in society, thereby hampering its regulatory (in a sense) role.

I think it’s very important to discuss such things, congrats for bringing this up.

Great post AJ. I’d like to read more about the transition from anarchy to statism - can you recommend any reading material? I know Hoppe covers the transition from monarchy to democracy, but do you know anyone who covers the transition from anarchy to feudalism to monarchy?

I second that request.

Hoppe does.

The cycle goes like this. In the beginning there is self-defense. In order to improve their security humans enter into protection relationships with noblemen. Noblemen obtain a monopoly on this relationship and become kings. Kings abuse their monopoly until this monopoly is replaced with some form of common monopoly (a republic). Common monopoly becomes totally irrational and ruins the civilization unless the kingdom can be restored before all traces of the ancien régime have been destroyed. Collapsed civilization returns to self-defense and proto-monarchy (feudalism).

Here’s the relevant section. For the lazy folks, the italicized section is the most direct answer (bold and italics are mine).

The bolded text implies to me that a strong disrust of elites would also help a society maintain a stable anarchy. From this view, advances in science may not be all good(?) I’ll have to ponder this some more.

ROFL

“Despite progressive policies like the DoE, etc civilization is more literate and advanced than it ever has been by far.”

THats funny

I believe anarchy has potential but because of the way the human mind works it could never happen. Anarchy is simply, as was noted in the original post, no leaders. That’s all, no one has more power than anyone else. This could work, we could still have police, judges, and all of those things but they way they do things would have to be strictly regulated by the people. My theory on how it could work is to let the people vote on anything. I say have 25 major laws in the country. Each state comes up with one and the people vote. Whichever 25 have the most votes are the laws. Also states can have their own laws. I also believe that if a judge or a police officer, or anybody that could possibly have enough power to abuse it, the people will vote to decide whether that person is prosecuted or not. I honestly believe it has potential to work if the human mind evolved and was able to deal with no people forcing them to do whatever they want. But unfortunately that’s the way the human mind works, no matter what anyone may tell you.

[Now a critic of anarchy would say, “Anarchy has failed before. In fact it has failed everywhere, all across the world, because there are no lasting anarchist societies today. So why would we expect anarchy to work now?”]

Ah, but anarchy has NOT failed. Mine.

I am a sovereign state. My President maintains the rotation of the earth on its axis. The laws by which I am governed can be placed upon two tablets of stone.

I am an anarchist.

Samarami

No rulers, not no leaders :slight_smile:

I believe Hoppe is partially right when talking about how we got from Anarchy to monarchy. But please note that for this to have happened at the very least in , and independently, it can only mean that the “natural aristocracy” will always carve a state from anarchy, and there is little point in working for anarchy.

I believe that Hoppe’s idea should be modified along the following lines:

In a small community (city), an arbitrator is so naturally talented and intelligent, that almost everyone decides to lay down their disputes before him. If it just so happens that his son is also the best guy around, a generation of citizen swill have been spend their whole life under the arbitration of a single family. The idea that there can actually be competition on arbitration becomes lost. Hence the state.

Note that this only happened because communities where isolated, and one couldn’t move form one to the other, for that would have shown that competing arbitrators can actually operate, and destroy the “natural” monopoly of the new monarchical family.

Although I’m not entirely satisfied with this explanation, and I’m working on an alternative theory involving conversion of human capital to capital proper which would explain, besides the state, the lack of human rights for women and children, caste systems, tribes, etc. For now the above stated is my theory of state emersion.