NOTE: Originally posted in the New Forums a while back. I thought of bringing my couple of thoughts here too.
I’d like my first thread in the new community to be an iteration of my very first thread in the old community, quite some time ago.
I have my issues with the current use of anarchy and minarchy. The way both terms are interpreted today creates the illusion of an unbridgeable gap between the two positions, with both anarchists and minarchists accusing each other of sporting unrealizable utopias, or (a special treat reserved for the minarchist) of being just as immoral as your run-of-the-mill statist.
Well, I think that if we can provide some better definition of both terms, than most of that gap will begin to fill. Indeed, I think we can define both constructs in such a way as to let anarchy be an evolutionary offshoot of minarchy, both as an idea and as a practical future process, not a diametrically opposed system. And, perhaps, all this to the satisfaction of both sides.
ANARCHY: “Is Somalia anarchic?” There is a good reason why the public associates the anarchist will the troublesome ‘agents of chaos’ throwing molotovs and breaking bones in some European city. Anarchy does mean chaos, no matter what hyphen we attach to that word.
If we define the state as the monopolist of violence within a given territory, we have just defined any property-holder, regardless of the justness of his claim. Within my house, I am the monopolist of violence, else I am not the real owner of my house. “Anacho-capitalists” who find it impermissible that I may chose to do violence on people voluntarily entering my property, as long as I notify them beforehand and they choose not to leave the premises, are not really anarcho-capitalist by my book. If a property-holder cannot be sovereign within his property, he is no property holder at all.
But what is the state, than thing that emerged only in the west, and only in the XVII century, if not a sovereign institution, indeed the only sovereign institution that ever existed? Thus, what meaning could we attach to a term that calls for no such institutions, for no rulers, no sovereigns, no archos? What to call anarchy if not a system in which no one is sovereign anywhere?
No, anarchy does mean chaos, because with no sovereignty there can be no property, and with no property there can only be chaos and strife. What we really aim at, the way I see it, is not to do away with the state, but to let every property holder be a state, a sovereign of his own property! We do not really aim at anarchy, but panarchy. Everybody must be a sovereign, not nobody!
Thus all talk of seeing the state wither away is just antiethical to our goal: we should want states to multiply to their natural limit, the number of persons alive. Mises was, unwittingly, much truer an “anarchist“ than Rothbard.
So yes, Somalia is anarchic, but nor panarchic. No one is free to be a sovereign on his land, and there is no state. We should stop running to this poor country’s defense on account of its statelessness: that is no achievement, for we are not proper anarchists.
MINARCHY: “What degree of protection should the night watchmen state provide?” Minarchy is less well defined as a concept. Some (most?) take it to mean a state that simply protects a country from foreign aggression and enforces contracts within its borders. Mises and Nozick would seem to agree. Others take minarchy to be a government functioning according to the constitution of the US (funny concept indeed). Hayek considers a state that upholds the Rule of Law as the best arrangement possible.
All these ideas must be brushed aside. Defining a minarchic state is impossible. What kind of political structure should this night watchman have? Will there be elections? Who will vote? Will it be a parliamentary democracy, a presidential system, or some mix? Which Civil Code to adopt? Common law perhaps? How to define the Rule of Law? How much to devote to defense? What kind of taxes to impose?
We must recognize attempts to answer such questions as futile: only a market can guide any organization into making the optimal choices. Without the market, even a simple hot dog stand would be irrationally run, let alone a state! Thus, I propose it would be much more fitting if we just define minarchic a state that operates in a market of states, whatever the arrangement of that state itself may be. Of course, a market of sorts for states can only be created by having many such states, by lowering “entry barriers” into the ‘business’ of state-formation.
Thus, I think we can only call minarchic a state that acknowledges an inalienable right to its communities to freely secede (even if otherwise its a totalitarian police state), and of its people to emigrate (not neccesarily of other to immigrate though). Of course, the smaller such communities, the better. According so such a test, there is only one minarchic state around: Lichtenstein, which allows by constitution all of its wards to freely secede.
But at this point we can see that the difference between minarchy and panarchy is one of degree, not of kind. The smaller the communities allowed to secede, the closed minarchy comes to panarchy.
Indeed, if the ideas of private property, the NAP and homesteading are superior to others, than we can easily see that minarchy will, in time, evolve towards panarchy. Once the idea of a right of secession, be it for cities, is acknowledged, it’s a downhill struggle toward freedom.
Even if panarchy does turn out to be unstable or unfeasible on some account, a minarchic commonwealth is still a nice thought and would be a nice place to live. A world (or even a lage contiguous territory) of city-states would, by itself, go a long way towards providing much of what we expect from panarchy. Even if privately funded defense turns out to be unfeasible, even if some state of nature really does result from there being no state, even if solving the issue of public goods takes a long time, even if the mob would take over, minarchy would yet be a worthy goal.
Anyway, just wanted to throw this evolutive concept of panarchy of mine around. This is the way I see our slow motion revolution happening.
Comments are appreciated.